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BAIY UN  GUAN                      207

            spirit called "official of the Memorial" (biaoguan *'8), the offering of three
            cups of wine to this messenger, and the circumambulation of the ritual area
            by the whole group of priests, one of whom holds the concrete document
            and takes it to the exit.  In the Three Audiences (as performed in the classi-
            cal tradition of southern Taiwan),  this ritual theatre of transmission may be
            extended with an inner transmission, that is, with the meditative journey to
            heaven in order to deliver the document to the Most High (Taishang *...t),
            performed by the high priest as he crouches on the floor of the temple and
            remains still for some ten minutes.

                                                               Poul ANDERSEN
            W  Andersen 1989-9ob, 40-47; Andersen 1990; Andersen 1995; Cedzich 1987,
            82-102; Lagerwey 1987C, 149-67; Lagerwey 1991, 152-56; Lii and Lagerwey 1992,
            39-44; Maruyama Hiroshi 1986a; Matsumoto K6ichi 1983, 220- 22;  Nickerson
            1996b, 278-302; 6fuchi Ninji 1983, 336-42; Saso 1975, 3323-3436; Schipper 1974;
            Zhang Enpu 1954
            * jiao; sanchao; shu



                                       Baiyunguan




                             Abbey of the White Clouds (Beijing)


            The Baiyun guan is  the most famous Taoist abbey in present-day China.
            Founded as  the Tianchang guan 7( {~Jm (Abbey of Celestial Perpetuity) in
            the mid-eighth century, it was one of the state-sponsored abbeys staffed by the
            official elite Taoist clergy. From II25 to 1215, under the Jin dynasty, it served as
            the headquarters of the Taoist administration and played a major role in the
            imperial cults. After Beijing fell  to the Mongols, the abbey,  then called Taiji
            gong **1'8 (Palace of the Great Ultimate),  was damaged but was soon
            taken over by the *Quanzhen patriarch *Qiu Chuji (II48-1227) and renamed
            Changchun gong ~ tf. '8 (Palace of Perpetual Spring) after his Taoist name.
            From that time to the advent of the Ming it was the seat of the Quanzhen
            patriarchy,  known as tangxia :§tT.
               After Qiu Chuji's death, his successor, *Yin  Zhiping (n69-I251), built a
            memorial shrine over Qiu's grave just east of the Changchun gong, around
            which a contemplative community was founded under the name of Baiyun
            guano The Changchun gong disappeared in the Ming period but the Baiyun
            guan lived on, supervised by Taoist officials who, in spite of their *Zhengyi
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