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BAD JI NG                        2II

               The eight jing also play an important role in methods aimed at releasing the
             mortal knots in the embryo (Robinet 1993,139-43). These knots are congenital
             germs of death located in the body since its conception, and are the negative
             counterparts of the jingo They appear in the eighth month of gestation when
             the pneuma of the Qingming rjlt BJl , the Clear and Luminous heaven, descends
             into the body. In contrast, the eight jing symbolize the totality of the innumer-
             able corporeal deities, and have the appearance of young boys whose height,
             clothes, and names are specified in the texts. One method described in the
            *Ciyi jing consists in having the Three Original Pure Ladies (Sansu yuanjun
             -=~5tti) summon these spirits in three groups of eight- the first within
             the Purple Chamber (zifang ~ J% ) in the brain, the second within the heart,
             and the third within the Gate of the Vital Force (*mingmen) in the abdomen.
             The upper group is related to Heaven, the lower one to Earth, and the central
             one to Emptiness. The Imperial Lord (Dijun 1i'iti) makes knots on three red
             threads, eight for each group. Then the bajing untie them and the threads flare
             up in a great fire  that consumes the knots as  well the practitioner's whole
             body.
               Finally, the bajing are also carriages of light that transport the deities through
             the heavens. In this instance they are the luminous counterpart of the basu )\
             ~ (eight purities), which are carriages of clouds (see *Basujing).
                                                               Isabelle ROBINET

             ID  Kaltenmark 1969a; Maspero 1981, 553- 54; Robinet 1984, I: 126- 27,  129-30;
             Robinet 1993, 57- 58; Strickmann 1979, 173-75

             * INNER  DEITIES



                                         BaoJing

                                     ~ *L  (or:  ~~ .;it)
                                  ?-ca. 330; zi: Taixuan Jr. ~


             Bao Jing, whose place of birth is unknown, was a descendant of Bao Xuan ffi,Pl
             §' and Bao Yong ffi,Pl7k,  two senior officers of the Former and Later Han dy-
             nasties. He began his career as a minor civil servant in Nanyang m ~ (Henan)
             but was promoted  to the post of Governor of Nanhai m~ (Guangdong)
             in 313,  under the Western Jin dynasty.  In 320  he left his office and retired to
            Jurong ffi!@  or Danyang fl- ~ (near Nanjing, Jiangsu). According to different
             records, he was buried in the Luofu Mountains (*Luofu shan, Guangdong) or
             at Shizigang ET FtliJ  (Jiangsu).
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