Page 293 - The Encyclopedia of Taoism v1_A-L
P. 293

254                THE  EN  YCLOPEDIA  OF  TAOISM   A- L


        during local rebellions in I854.  Already a mature man, he became a *Long-
        men Taoist at the Sulao guan ~U~WI. (Abbey of the Essence of Milk) in the
        Luofu Mountains (*Luofu shan) near Guangzhou (Canton). Sometime after
        I865, he was chosen as  the abbot of that monastery, which he had helped to
        rebuild along with the other six monasteries located in the Luofu Mountains,
        after the havoc caused by the rebellions. The Sulao guan had been the center
        of Longmen activity in that prestigious Taoist mountain range since the early
        eighteenth century. The story of these communities is best described in a gaz-
        etteer, the Fushan zhi 1~ LlJ ;t (Monograph of the Luofu Mountains), to which
        Chen himself contributed substantially. Although Chen's extant works and
        the very few available biographical elements tend to portray him as a Confu-
        cian  hermit, he also  took seriously his liturgical responsibilities. The Sulao
        guan was famous during thi  period for the attention its community paid to
        monastic rules, and Chen's successors edited a new version of the standard
        Longmen monastic rules under the title Xuanmen bidu "R P' £, tf.  (Required
        Reading for the School of Mysteries).
          Chen's life was a rare example of the involvement of a member of the
        scholarly elite in Taoism at a time when the links between the two were being
        completely severed. Chen was also renowned as a poet, painter and calligra-
        pher. An anthology of his poems, the Lizhuang shicun ~M~H (Remaining
        Verses from the Lichee Estate; I858), is still extant. His son, Chen Botao Il* fs
        ~~ ,  had an honorable career and cultivated a friendship with the great scholar
        Miao Quansun ~~I* (I844- I9I9), whose research on *EPIGRAPHY and Yuan
        history contributed much to our knowledge of Quanzhen history.

                                                       Vincent GOOSSAERT
        W  Tsui I99I
        * Longmen; Quanzhen



                                    ChenNan




             ?-I2I3; zi:  Nanmu l¥J:t:; hao:  Cuixu weng ~m~ (Gentleman of
             Emerald Emptiness), Niwan xiansheng rJE :tL %~ (Elder of the
                                  Muddy Pellet)


        Chen  an, the fourth patriarch of the Southern Lineage (*  anzong) of *neidan,
        was a native of Huizhou ~j+1  (Guangdong). He was known for his combina-
        tion of alchemical practices and healing techniques: his biography in the *Lishi
   288   289   290   291   292   293   294   295   296   297   298