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C HEN  TUAN                       257




                                         Chen Tuan




                  ca.  920-89; zi: Tunan 1Ei11¥i; hao:  Fuyao zi ttlt.:r (Master of the
                  Whirlwind),  Baiyun xiansheng B ~7t~ (Elder of the White
                  Clouds),  Xiyi xiansheng ;ffl-~7t~ (Elder of the Inaudible and
                                          Invisible)


              Chen Tuan was an important Taoist master, thinker, and fortune-teller who
             lived in the tenth century and became the legitimizing saint of the Song
              dynasty. His life and legend are described below under three headings: solid
              historical facts known about him, the classical Taoist story of his life, and his
              posthumous associations and activities.

              Historicalfacts. There are six solid facts known about Chen Tuan, all gleaned
              from a variety of sources and not found together in anyone text, neither in
              the devotional literature, nor in the collections of miscellaneous notes, or biji
              1ttic, of the literati, and most surely not in the official history of the Song
              dynasty (Songs hi 457;  trans. Kohn I990C).
                In 937, as shown in the Danyuan ji fJ-7Jilj tiC (Records of Cinnabar Well; I05I),
              Chen Tuan leaves an inscription at the Tianqing guan *mu (Abbey of Celes-
              tial Blessings) in Qiongzhou r~ j'H  (Sichuan), praising the *qi-control methods
              of the local masters. This either places him in an itinerant phase of his career
              or makes him a local Sichuan monk, depending on whether one believes the
              overwhelming majority of sources that claim he came from Henan (close to
              Laozi's birthplace), or relies on research by the Sichuan scholar Li Yuanguo
              (I985b) who finds much evidence for a southwestern origin of the master.
                  ext, sometime around the 940S, as most sources agree, Chen settles on
              Mount Hua (*Huashan, Shaanxi), where he restores the Yuntai guan ~,1'f.:tm
              (Abbey of the Cloud Terrace) and its smaller cloister Yuquan yuan 3£iR IlfG
              (Cloister of the Jade Spring) which had fallen into disrepair in the late Tang.
              These two places become his  main residence until his death. They remain
              to the present day closely associated with him, especially the Yuquan yuan,
              which is located right at the mouth of the mountain gorges and still functions
              partly as a Taoist temple. It also has a tall (and very recent) stele devoted to
              Chen Tuan in its Taoist section, the other part now serving as  a preschool.
              The main railway to Xi'an, which runs right through it, has brought the place
              right into the midst of the modern world.
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