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C H EN  YINGNING                    261


               recipes. Zheng Boqian mentions three other works, all of which are lost: the
               Lisheng pian fL ~m (Folios on Establishing Sainthood), the Xianwei zhiyan ~Ji
               i)\&m;i§  (Words Streaming from the Heart of [Chen] Xianwei), and the Baoyi
               zi shu :rE! - Tit: (Writings of the Master Who Embraces The One).

                                                                Fabrizio PREGADIO

                * neidan


                                         Chen Yingning

                                            fl>Ttj~ ~

                                     1880- 1969; zi: Zixiu T{~


                Chen Yingning was born in Huaining '11 $  (Anhui) into a middle-class family.
               After graduating at the end of the Qing dynasty, at the age of twenty-five he
                entered the Anhui Institute of Legal and Political Studies (Anhui zhengfa
               xuetang 12t~il$(~*¥:) .  His feeble and unhealthy constitution, however, led
                him to develop an interest in medicine and longevity techniques.  From the
                age  of twenty-eight, he began to travel to mountains looking for Buddhist
                and, later, Taoist masters. After spending three years at the Baiyun guan B ~
                ti (Abbey of the White Clouds) in Shanghai to study Taoist texts, he became
                a physician. From 1933 to 1937 he published a bimonthly magazine, Yangshan
                kan ~~f!j (Journal for the Promotion of Goodness), and from 1939 to 1941
                a monthly magazine, Xianxue {W * (Studies on Immortality). In 1957 he was
                elected secretary and vice president of the Chinese Taoist Association (*Zhong-
                guo daojiao xiehui), and in 1961 he became its president.
                  A specialist of *waidan and *neidan,  Chen Yingning wrote several well-
                known works, including a commentary to the *Huangting jing (Scripture of
                the Yellow Court),  a commentary to poems attributed to *Sun Bu'er (matri-
                arch of the *Quanzhen school), and a history of Taoism. Selections from his
                works and his correspondence with disciples, especially female, are collected
                in Zhonghua xianxue $  ~ {W * (Chinese Studies on Immortality; Xu Boying
                and YuanJiegui 1976).
                                                                Catherine DESPEUX

                III  Li Yangzheng 2000, 200- 205  and passim; Qing Xitai 1988-95, 4:  375- 41 5;
                Qing Xitai 1994, I: 403-4
                * neidan; Zhongguo daojiao xiehui;  TAO ISM  IN  THE  PEO PLE' S  REPUBLIC  OF
                CHINA
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