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294                THE  ENCYCLOPED IA  OF  TAO ISM   A- L




                                    Dacheng




                         Great Perfection; Great Completion


        Dacheng (or Da Cheng) was the name of the state founded by *Li Xiong in
        306 CE. The Li family, and the ruling group of the Dacheng state as a whole,
        had been followers  of the Way of the Celestial Masters (*Tianshi dao) for
        generations, and belonged to the Ba 13  ethnicity which supplied many of the
        faith's early followers. Their ancestors had been transferred to the northwest
        (modern Gansu province) in 2I5, when the Celestial Master kingdom of *Zhang
        Lu surrendered to Cao Cao, and they had returned to the Sichuan region only
        around 300, driven by plague, famine, and rebellion.
          The name Dacheng was taken from a poem in the Shijing tf.j ~ (Book of
        Odes; Mao ::§  I79), and by the Han dynasty was understood to refer a future
        utopian age. Li Xiong chose this name to reflect his own belief in a Taoist
        kingdom of Great Peace (*taiping),  the advent of which he hoped to hasten
        through enlightened Taoist rule. He took as his chancellor a Taoist sage and
        local leader named *Pan Changsheng and is  said to have  consulted him in
        all  matters. Governmental policies attributed by some to Li's Taoist beliefs
        include a simplified code of laws, leniency in the enforcement of corporeal
        punishment, reduced taxes, aid to the needy,. fair markets, and the avoidance
        of warfare.
          After Li Xiong's death in 334, the Taoist character of the state waned. With
        the accession of Li Shou *fi in 338,  the name of the state was changed to
        Han ~ ,  implicitly abandoning the utopian vision of the state, but Taoist
        influence remained, as evidenced by an attempt to restore the state, after its
        demise in 347,  under the son of Pan Changsheng. The Dacheng state was a
        concrete manifestation of the early Taoist millenarian political vision and the
        fact that it was non-Chinese members of the church who realized this reflects
        the  ignificance the Taoist promise of salvation held to ethnic minorities.

                                                           Terry KLEEMAN
        m Kleeman I998; Seidel I969-70, 233-36

        * Pan Changsheng; Li Xiong; MESSIANISM  AND  MILLENARIANISM
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