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T H E  ENCYC LOPEDI A  O F  TAO ISM   A- L

        in other texts. Du's *Yongchengjixian lu (Records of the Immortals Gathered
        in the Walled City; CT 783, and YJQQ II4- 16, six juan, originally ten) contains
        hagiographies of women only (Yongcheng :lfrlI~  was the residence of the
        Queen Mother of the West on Mount *Kunlun). The extant version contains
        accounts of thirty-five figures ranging from the mother of Laozi, the Queen
        Mother of the West and her divine daughters, to tavern owners.
          Lastly, Du Guangting assembled several collections of accounts on miracles
        and other supernatural phenomena. The largest of them was the *Daojiao
        lingyan ji (Records of the Nurninous Efficacy of the Taoist Teaching) that
        consists of material relevant only to Taoism. His Shenxian ganyu zhuan fEIl1tlJ
        ~~ 1W (Biographies of Those who Encountered Immortals; CT 592,  five
        juan, originally ten),  completed after 904,  consists of episodes in the lives of
        people from all walks of life who meet extraordinary figures in abbeys, on the
        road, in the mountains, and elsewhere. They are not all immortals: some are
        old men or women, priests, hermits, and the like. When encountered, those
        exceptional individuals transmit texts, interpretations of arcane scriptures,
        the secrets of immortality, and prophecies among other things. Du's Luyi ji
        ~ ~)3c (Records of the Extraordinary; CT 591, eight juan, originally ten),
        completed between 921 and 925, is a collection of lore concerning immortals,
        extraordinary men, the loyal, the filial, responses from the gods, remarkable
        dreams,  demons and spirits, dragons, animals (tigers, tortoises, snakes,  and
        fish), grottoes, waters (rivers, springs, pools, ete.) rocks, and tombs. Much of
        the material is irrelevant to Taoism.
                                                           Charles D. BENN

        m Barrett 1996,94-98; Bell 1987C; BoltzJ. M. 1987a, 129-31; Matsumoto K6ichi
        1983,  216- 18;  Qing Xitai 1988- 95,  2:  421- 77;  Schafer and Yee  1986;  Sunayama
        Minoru 1990, 416-43; Verellen 1989
        * Daojiao lingyan ji; Daomen kefan da quanji; Lidai chongdao ji; Yongchengjixian
        lu;  TAOISM  A  0  THE  STATE



                                     dUjiang




                                   chief cantor


        Among *Zhengyi Taoists in modern Taiwan, rituals are performed by a
        group basically consisting of five  people: the high priest (gaogong iWi Jj];  see
        *daozhang), the chief cantor, the assistant cantor ifujiang iliUm/i), the leader of
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