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FUQI JINGYI  LU N                   431




                                        Fuqi jingyi lun




                      Essay on the Essential Meaning of the Ingestion of Breath


              The Fuqi jingyi lun is a key text on physical self-cultivation composed by the
              twelfth patriarch of *Shangqing, *Sima Chengzhen (647- 735). It is divided into
              nine sections, describing the attainment of physical purity and longevity in
              consecutive steps. In addition to the complete version found in *Yunji qiqian
              57,  the first two sections are also in CT 830,  and the remaining seven in the
              Xiuzhen jingyi zalun f~~;fi!f ~ ~IH~ (Assorted Essays on the Essential Meaning
              of the Cultivation of Perfection; CT 277). Both texts contain talismans tliat
              are missing in the Yunji qiqian version.
                 The nine sections are as follows:
                 1.  "On the Five Sprouts" CWuya lun" liJf~). The Five Sprouts are the
                  essential energies of the *wuxing and the five  directions. Adepts ingest
                  them with the help of visualization, gradually substituting them for  a
                  regular diet.
                 2. "On the Ingestion of Breath" CFuqi lun" ~~~~). To become indepen-
                  dent of ordinary breathing, adepts absorb *qi  as breath and store it in
                  their inner organs. The immediate effect of the practice is a depleting of
                  the body, but it soon becomes stronger.
                 3.  "On daoyin"  CDaoyin lun"  ¥];iJ I ~) .  Literally "exercises for guiding
                  (energy) and stretching (the body)," *daoyin or gymnastics should always
                  complement the absorption of qi.  They frequently emulate the move-
                  ments of animals, and serve to make the body supple, harmonize the inner
                  energies, stimulate digestion and blood circulation, and expel diseases.
                 4.  "On Talismanic Water" CFushui lun" f-f*~). Talismans (*FU) aid the
                  process by being first burned, then dissolved in water, and finally ingested
                  by the adepts.
                 5.  "On Taking Drugs" ("Fuyao lun" ~Ii~~).  Drugs replace normal food,
                  especially the five  grains (wugu nlID!:) but also  anything hot and spicy,
                  which causes the body to decay. Drugs also effect an initial depleting of
                   the body. The text also contains several recipes.
                 6. "On Complying with Prohibitions" ("Shenji lun" 'fJl ,8 ~). Certain states
                  should be avoided: exertion of the body, strong emotions in the mind.
                 7.  "On the Five Viscera" CWuzang lun"  nJll~). This is  a theoretical
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