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GUANGCHENG  ZI                      457


              duren shangjing dafa (Great Rites of the Superior Scripture of the Nurninous
              Treasure on Limitless Salvation, j. 71)  and Zhou Side's JWJ  }~,1~ (I359-I45I)
              Shangqing lingbao jidu dacheng jinshu L rr!f ~ j!f mf JJt -}(!VG Sit ~ (Golden Writ-
              ings on the Great Achievement of Deliverance by the Numinous Treasure of
              Highest Clarity; in *Zangwai daoshu).
                In modern times, Zhengyi priests in Taiwan wear three types of robe. The
              haiqing #¥iw  ("sea-blue") is a single robe of black-bluish hues. The daopao  jl!
              ;ffg  ("robe of the Dao") is a robe worn by those of middle rank, red in color
              with motifs embroidered on the front, back, and sleeves, such as the eight tri-
              grams (*bagua) and cranes. Thejiangyi ~~ ("crimson mantle") is a vestment
              of the highest rank; it is square-shaped and its basic col or is  red or orange.
              Representations of the Taoist universe are embroidered on the back: on top
              the constellation of the Three Terraces (santai = §"  three pairs of stars .in
              Ursa Major), the Sun and the Moon, and the twenty-eight lunar lodges (*xiu); in
              the middle a nine-storied tower surrounded by dragons and cloudy pneumas;
              and on the hem, waves and Mount *Kunlun. The high priest (gaogong  ~ J)];
              see *daozhang) wears the jiangyi for the rites of the Announcement (*fabiao),
              Presenting the Memorial (*baibiao), and Land of the Way (*daochang). In the
              *Quanzhen order, the ordinary robe is the dagua  -}(1i~  ("great gown") while
              the formal vestments are the deluo  l~m (an indigo ritual garment) and the
              paozi ;ffg '"f  ("robe"). The blue color of these robes represents the east and
              indicates descent from the Quanzhen first patriarch, Donghua dijun *~1ff
              ;g (Imperial Lord of Eastern Florescence).  Ordination robes are yellow, and
              the taishang huayi "* L 1t ~ ("mantle of highest transformation") is worn as
              the most formal vestment for rituals.
                                                              MARUYAMA Hiroshi

              m Kohn I993b, 335-43;  Lagerwey 1987C,  291- 92;  Little 2ooob, 194-99;  Qing
              XitaiI994,3: 258-61,4: 93-99

              * gongde;jiao; zhai;  ORDINATION  AND  PRIESTHOOD



                                       Guangcheng zi



                                  Master of Wide Achievement


              Guangcheng zi is  best known from chapter n  of *Zhuangzi  (trans. Watson
              I968, n8- 2o) as the teacher of *Huangdi, the Yellow Emperor. According to
              this anecdote, Guangcheng zi taught Huangdi, then in his nineteenth year on
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