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TH E  E N CYCLOPEDIA  OP  TAOI SM   A- L

             the throne, the paramount importance of preserving the body The essence
             of his  advice was to shut out external stimuli allowing the body to restore
             itself, and to maintain tranquillity and purity, not exposing the body to strain.
             This advice is quoted in chapter 14 of *Huainan zi and the entire anecdote is
             reproduced as  Guangcheng zi's biography in *Shenxian zhuan. Guangcheng
             zi claims that by using these methods he has lived 1200 years.
               Not surprisingly, in later tradition Guangcheng zi was understood to be one
             of the transformations of Laozi, although in the *Laozi bianhua jing, an early
             text to explicate these transformations, Guangcheng zi is said to have lived in
             the time of Zhu Rong 15(, I*l~  while one of his disciples, Tian Lao 7( ~, was
             Laozi in the time of Huangdi. However, later listings of Laozi's incarnations
             typically have Guangcheng zi as Huangdi's teacher.
               An alternate version of this encounter is told in chapter 17 of *Baopu zi (trans.
             Ware 1966, 289) where Guangcheng zi's lesson for Huangdi related to avoiding
             snakes while climbing mountains. Guangcheng zi instructed the emperor to
             hang realgar from his belt which would cause all the snakes to slither away

                                                               Benjamin PENNY
             m Campany 2002, 159- 61; Little 2000b, 177; Seidel 1969, 66 and I03

             ~ HAGIOGRAPHY




                                           gui



                                    spirit; demon; ghost


             The wordgui broadly defines spirit beings in general, as in the termguishen !l
             :fill  or "spirits and gods" (in some contexts, "demons and gods"). Traditionally,
             the Chinese have believed that human life is borne by two "souls,"  the *hun
             and the *po. In simple terms, the hun is the spiritual dimension, and the po the
             physical. Since both can be reduced to *qi (pneuma), however, there is no sense
             of duality between them. When a person dies, the union of hun and po dissolves,
             with the hun returning to heaven and the po returning to the earth. Both then
             change: the hun, having ascended to heaven, is called *shen (spirit, or deity)
             and the po, having descended to the earth, is calledgui. The shen is believed to
             remain in heaven permanently, endowed with the spiritual power to protect its
             descendants, and to return to where its descendants live on the occasions of
             festivals. On the other hand, thegui, like the physical body, should have no more
             existence, and so it is not expected to return to this world. Therefore, gui that
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