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490                THE  ENCYCLOPEDIA  OF  TAOISM   A-L

        tions are lower than those of the heitou, the transmission of their methods is
        carefully regulated in order not to inflate their profession. They are organized
        into groups, and offer support to each other.

                                                        Fabrizio PREGADIO

        rn  Cohen I992; Liu Zhiwan I983C,  151-6I; Schipper 1993, 49-55
        * daoshi;fashi; tang-ki



                                     housheng



                               Saint of the Latter Age


        Housheng designates a category in the transcendent hierarchy of the *Shangqing
        movement, as well as an eminent divinity of its pantheon. The term hou 1&
        refers to the state "subsequent to Heaven" (*houtian), the world as we know
        it as opposed to the state "prior to Heaven" (*xiantian), which represents the
        primal or original stages before the formation of the present cosmos. The
        houshengwere divine figures higher than the *zhenren or Perfected. Also called
        dijun $':i1  or Imperial Lords,  these saints were thought to have obtained
        transcendence by practicing the Oao, whereas other celestial figures had been
        granted their divine nature since the origin of the world.
           Within the Shangqing scriptures, the appellation Saint of the Latter Age was
        also given to *Li Hong, that is, the divinized Laozi, the messiah common to
        the various medieval Taoist movements. The *Housheng daojun lieji (Chronicle
        of the Lord of the Oao, Saint of the Latter Age), a text revealed to *Yang Xi
        during the second half of the fourth century, contains a biography of this
        messianic saint who governs the world and transmits methods of salvation
        to humanity. He is supposed to appear on earth in a renchen  -f: IIX  year (the
        twenty-ninth of the sexagesimal cycle; see table IQ),  after the destruction of
        the universe and the annihilation of the unfaithful. He will then inaugurate
        the reign of the Great Peace (*taiping)  and assign positions in the celestial
        bureaucracy to each of the immortal "seed-people" (*zhongmin).

                                                         Christine MOLLIER
        m Robinet 1984, I:  138 and 2:  IQ7

        * Jinque dijun;  Li  Hong; Housheng daojun  lieji;  Shangqing;  APOCALYPTIC
        ESCHATOLOGY;  MESSIANISM  AND  MILLENARIANISM
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