Page 564 - The Encyclopedia of Taoism v1_A-L
P. 564

524                 THE  ENCYCLO PED IA  OF  TAOISM   A - L















                                            Fig. 43. HlIndlln  C ... a cinnabar-red animal
                                            shaped like a sack with six  legs and four
                                            wings ... "). Reproduced from Yuan Ke 1980,
                                            55  (sketch based on a 1786  edition of the
                                            Shanhai jing ilJ jIjj ~).

         97), the Emperor of the Center, whose name was Hundun, had no openings
         and therefore could not see or hear.  The Emperors of the North and the
         South-emblems of duality- bore seven holes in his face, one each day, and
         on the seventh day Hundun died.
           In these myths, Hundun i  an image of primordial and central Chaos, ut-
         terly closed and dark, which disappears when it opens. This happens when
         the two primeval entities separate from each other, creating a space between
         them that is  the beginning of the world. As  thunder, Hundun also symbol-
         izes the beginning of life. Taoism integrated some elements of these myths,
         sometimes modifying or enlarging them.  In the *Kaitian jing, for instance,
         hundun comes after the cosmogoruc stage of taisu jc* (Great Plainness; see
         *COSMOGONY), and has two sons who are the gods of mountains and rivers.
         Generally, however,  the earlier mythical aspect of Hundun is  subordinate
         in  Taoism, where hundun denotes primordial Chaos in a purely descriptive
         way
           Semantically, the term hundun is related to several expressions, hardly trans-
         latable into Western language  , that indicate the void or a barren and primal
         immensity-for instance, hunlun t~ 1If6 , hundong 1~ 1foJ,  kongdong 2: 1foJ, menghong
         ~ Wi, or hongyuan Wi 5t. It is also akin to the expression "something confused
         and yet complete" (huncheng r~ JJx) found in Daode jing 25, which denotes the
         state prior to the formation of the world where nothing is  perceptible, but
         which nevertheless contains a cosmic seed. Similarly, the state of hundun is
         likened to an egg; in this usage, the term alludes to a complete world round
         and closed in itself, which is  a receptacle like a cavern (dong 1foJ)  or a gourd
         (hu 1i2:  or hulu ~ 1l!). Moreover, hundun also appears as hunlun 1~ 1If6 , a name
         reminiscent of Kunlun m 1i'II, the mountain at the center of the world where
         the mythical Hundun lives, changing only the semantic indicator "mountain"
   559   560   561   562   563   564   565   566   567   568   569