Page 566 - The Encyclopedia of Taoism v1_A-L
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THE  ENCYCLOPED IA  OF  TAO ISM   A- L


        looked like a living Laozi come to earth," and took great pride in his writing,
        to the point of refusing to change even "a single word" (*Lishi zhenxian tidao
        tongjian, Xubian fo.lil~ ,  5.8a). He moreover seems to have had every intention
        to continue his writing in the otherworld, dreaming before his death that a
        divine personage  ummoned him to heaven so he could "compile a historical
        record of the perfected immortals" (5.8b).
          Xie's work is  the longest and most extensive of all Laozi hagiographies,
        consisting of nine juan which begin with a general chronological survey, then
        describe the events of the deity's life from the creation of the world, through
        his transformations, birth, emigration and conversion of the barbarians, to
        the revelations and miracles he worked in Taoist history, ending with the reign
        of Song Zhezong (r. 1085- I100) at the end of the eleventh century.
          Besides the Hunyuan shengji proper, Xie's work appears twice more in the
        Taoist Canon: in the Laojun nianpu yaolii.e  ~;g~~~1IIfr (Essential Chro-
        nology of Lord Lao; CT 771) in one juan, which contains the first juan with
        a commentary by Li Zhidao *~~ (thirteenth century);  and in the Laozi
        shilii.e ~ r 5/: ~ (Historical Summary of Laozi; CT 773) in three juan, which
        represents an earlier, shorter draft of the Hunyuan shengji and includes parts
        of juan 1-3 of the later finished work.

                                                               LiviaKOHN
        m Boltz J. M. 1987a, 133- 36; Chen Guofu 1963, 171-73; Kohn 1998b, 31-32 and
        passim; Kusuyama Haruki 1979, 393-98 and 452--61
        * Laozi and Laojun; HAGIOGRAPHY



                                     huohou




                              "fire times"; fire phasing

          I. Waidan

        In Chinese cosmology, which envisions the universe as functioning in cyclical
        phases, time is one of the basic parameters. Different time phases are defined
        by the twenty-four or seventy-two divisions of the year or by the seasons, lunar
        months, days, and hours. Each phase is characterized by correspondence to a
        cosmological value,  ymbolized for instance by Yin and Yang, the Five Agents
        (*wuxing), or the abstract emblems of the *Yijing (trigrams, hexagrams, and
        their unbroken and broken lines). These cosmological values alternate along
        the sequence of phases that form a cyclical time process.
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