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JINDAN  DAYAO                      557





                                         Jindan dayao



                               Great Essentials of the Golden Elixir


               This *neidan work, *Chen Zhixu's magnum opus, is  contained in both the
               Taoist Canon (CT 1067) and the *Daozangjiyao (vol. 16). Two disciples wrote
               prefaces (dated 1335) to the version in the Taoist Canon, which is followed by
               three supplements: one containing charts (Jindan dayao  tu  !ilI] ; CT I068), an-
               other devoted to hagiographies of *Quanzhen patriarchs (Jindan dayao liexian
               zhi J"U 1ill ~ ;  CT I069), and the last describing a ritual performed in honor of
               *Zhongli Quan and *Ui Dongbin (Jindan dayao xianpai 1ill ~ ;  CT I070). The
               three supplements form the second juan in the Daozangjiyao version, which is
               more complete than the version in the Taoist Canon. The anonymous work
               entitled Xiulian xuzhi 1~i~HJi9iIJ (Required Knowledge on Cultivation and
               Refinement; CT 1077) contains juan 7-8 of CT I067.
                 While the originalJindan dayao was in ten juan (CT I067, 1.ua- b and 12.8a),
               the present text in the Taoist Canon is divided into sixteen juan. The content
               of the text, rearranged according the original plan, is the following:
                 1. The first juan (corresponding to j. 1 and 2 in CT 1067) is a commentary
                   on the first section of the Daode jingo
                 2. The second juan (j. 3 and 4) discusses the precosmic essence, pneuma,
                   and spirit (*jing, qi, shen), i.e., the three "substances" and three stages of
                   the alchemical work.
                 3. The third juan (j. 5 and 6) deals with the "wondrous functioning" (miaoyong
                   :9-'Y Jfj) of various elements of neidan, such as the tripod and the furnace
                   (*dinglu), fire phasing (*huohou), and the collection of the inner elixir. This
                   juan was originally divided into nine sections, two of which, missing from
                   the Taoist Canon but found in the Daozangjiyao, deal with the Reverted
                   Elixir (*huandan) and with the alchemical notion of "reversal" (diandao
                   M{f~ ).
                 4. The fourth juan (j. 7 and 8) mainly concerns fire phasing.
                 5. The fifthjuan (j. 9 and IO) contains poems and a rewording of the Daode
                   jing from an alchemical point of view.  In the Daozang jiyao, this juan is
                   followed by a section entitled "Five Items for the Golden Elixir" eJindan
                   wushi" ~:Pt .li ~),  which is missing in CT I067.
                 6. The sixth juan (j. II and 12), composed of small pieces addressed to Chen's
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