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594                T H E  ENCYCLOPEDIA  OF  TAOISM   A- L

    that aim to receive these pneumas again in order to untie the "knots of death"
    (Robinet I993, I39-43;  Kato Chie 2000, I06-I2).
                                                    Fabrizio PREGADIO

    III  Lagerwey I98Ib, 34-38 and passim
    * sanshi'er tian; sanshiliu tian



                            Jiuzhen zhongjing




                    Central Scripture of the Nine Real Men

    Canon contains two versions of this text, entitled Dijun jiuzhen zhongjing *
    The Jiuzhen zhongjing is one of the *Shangqing revealed scriptures. The Taoist

    tt.fL ~ r:p ~~ (Central Scripture of the Nine Real Men of the Imperial Lord;
    CT I376) and Jiuzhen zhongjing jiangsheng shendan jue .fL ~ r:p ~~ r~~ j: w ft Wc
    (Instructions on the Crimson Life-Giving Divine Elixir from the Central Scrip-
    ture of the Nine Real Men of the Imperial Lord; CT I377). The latter takes its
    name from the recipe for an elixir that is probably apocryphal but was added
    to the text at an early date (Strickmann I979, I7I-72). Apparently none of the
    extant versions, including the one found in the *Dunhuang ms. P.  275I, is the
    same as the original text.
       The scripture describes several methods. The first, which gives the text its
    title, aims to generate a spiritual embryo through meditation on the Nine Real
    Men (jiuzhen .fL ~),  the souls of the Imperial Lord (Dijun * tt) that animate
    the body. The adept meditates on the Imperial Lord, the Great One (*Taiyi),
    the Original Father (Yuanfu :7t50 and the Mysterious Mother (Xuanmu K
    1±):), and the Five Gods (wushen .li W) of the registers of life (shengji j: ~; see
    *Taidan yinshu). These divinities merge with each other nine times, transmut-
    ing themselves into a single "great spirit" (dashen :*:W) that enters various
    organs of the body and then rises to the *niwan, the upper Cinnabar Field in
    the brain. A similar method, called jiudan shanghua .fL ft .L fl::  (Upper Trans-
    formation of the Ninefold Elixir), is described in the Taijing zhongji jing n€l m
     r:p~t.~~ (Scripture of the Central Record of the Essence of the Embryo; CT
    I382; Robinet I984, 2:  I7I- 74).
       The method of the Dijun jiuyin * tt.fL r~ (Nine Yin of the Imperial Lord)
    focuses on the Nine Yin, the secret spouses of Great Yin (Taiyin "* ~).  They
    live in the Northern Dipper (*beidou) and in the Hall of Light (*mingtang,
    within the head),  and are charged with the salvation of human beings. The
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