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LAOZI  BIANHUA JING                  617




                                         Laozi bianhua jing




                               Scripture of the Transformations of Laozi


                 The Laozi bianhua jing is a manuscript that was discovered at *Dunhuang (S.
                 2295). Containing a text dated to the late second century on the basis of the
                 last appearance of Laozi that it mentions (in 155 CE), the manuscript was copied
                 by a monk of the *Xuandu guan (Abbey of the Mysterious Metropolis) in
                 Chang' an in 612. The manuscript is fragmentary, lacking a proper beginning,
                 and occasionally illegible. It consists of 101 lines of about seventeen characters
                 each. Giving expression to the beliefs of a popular messianic cult located in
                 southwest China, the text focuses on the divine Laozi as the incarnate power
                 of the Dao that appears in every generation to support and direct the govern-
                 ment of humanity.
                   The Bianhua jing can be divided into three major parts. The first consists
                 of a eulogy on Laozi as the body of the Dao and the savior of humanity. This
                 includes a description of his celestial stature, his supernatural birth to Mother
                 Li :$ fij:  after seventy-two years of pregnancy, his unusual divine appearance,
                 his nature of non-action (*wuwei)  and freedom from desires, and his ascent
                 back to Mount *Kunlun with the help of a white deer. The section ends with
                 the repeated emphasis that Laozi is of heavenly origin and has him give in-
                 structions to humanity:

                        "Know," he says, "my nine human forms
                        to gain wonderful immortality
                        and find the Dao of life.
                        So easy, yet so difficult!
                        Study my Dao of life-
                        and unlike people limited to the world,
                        you will live as long as the sun and the moon."
                                                     (Lines 27-29)

                 He then teaches people his nine names, each representing a different aspect
                 of the universe one must know to attain immortality.
                   The second part contains an account of Laozi as  a heavenly deity called
                 Huncheng 1fL nJi:  ("Confused And Yet  Complete"; see Daode jing 25).  Again
                 a long section details the celestial powers and role of the god; then the text
                 moves on to describe him as the teacher of dynasties, giving his various names
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