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 VOL-4
 Sefer Chafetz Chayim                  םייח ץפח רפס
 Hilchot Esurei Rechilut            תוליכר ירוסיא תוכלה
 Kelal Alef  -  Halachah 9-10           ד הכלה -  ב ללכ


 much more study and analysis (in my humble opinion) to decide whether    וֹל רציֶּשׁ וֹא ,םָתוּפְתּשׁ הז ידֵי לע לטּביֶּשׁ ,הבִּס היהי
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 or not this type of swear is categorized as a “coerced swear”  (and as
 such beyond power of the speaker to forestall).  Please see Yoreh Deh’ah,    ,)'ה הָכָלֲה 'ז קרֶֶפּ תוֹעֵדּ תוֹכְלִה( ם"ַבְּמרַָה בַתָכֶּשׁ וֹמְכוּ ,הֶז תַמֲחֵמ
 section #232 (paragraph #12) in the Hagahah.
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                  וֹפוּגבּ וֹרבח קיזּהל 'וּכו םיִמרְוֹגֶּשׁ םירִבדּ וֹרבחל רפּסְמהו
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                  .ערָה ןוֹשׁל הז ירֵה ,וֹדיִחְפהל וֹא וֹל רצהל וֹא וֹנוֹממבּ וֹא
 Mekor Hachayim
 RK /9.    Understand  clearly  that  even  if  the  speaker  does  not
 reveal the identity of the person (“Plony”) who was talking about   םייח םימ ראב
 this  listener  (16)  and  the  speaker  disclosed  what  had  been  said
 about this listener just as a matter of fact (17) (without mentioning    שקבל וריעמ עסנש ברה ןכו .ז"ד תולגל רוסא )ז(
 Plony’s name) and because of this disclosure the identity of “Plony”    ריעה ינבל ןיא ,ודיב התלע אל ךא תרחא ריע ול
 became known.  Or if the essence of what “Plony” said or did was
 already known to the listener (the “victim”) but he did not know the    הנושארה וריע ישנאמ דחאל הז רבד תולגל תרחאה
 identity of “Plony” and now this speaker came and led him along    ינפב הז רבד עמשנ רבכש ףאו .ל"נה הז םעטמ
 with a series of hints and suggestions (18) until the listener realized
 “Plony’s” identity; this too is forbidden.   לע ףא ,םהל הז הלגתי ףוסבל יאדובו ,םישנא הברה
                       הנושארה וריע ישנאמ דחא לכד םושמ ,רוסא ןכ יפ
                       ,דובכל םהל ונניא הז רבדש הז רובע וילע ומערתי
 Be’er Mayim Chayim
                            .ל"נכו ינווג לכב רוסאו ירקימ תוליכרו
 (RK1/9/1)-(16)..(“Plony”) who was talking about this listener:
 This same law applies to everything we have said above in the 3  halacha
 rd
 (of this Kelal).
 (RK1/9/2)-(17)..just as a matter of fact : For the source of this law,
 rd
 please reference above in the laws of Esurei Lashon Hara, the 3  Kelal, in
 rd
 the 3  notation of the Be’er Mayim Chayim, quoting the Yerushalmi.
 (RK1/9/3)-(18)..along with a series of hints and suggestions:
 Please see above in the first half of this sefer (in the laws of Lashon Hara)
 st
 th
 the 1  Kelal, the 13  notation of the Be’er Mayim Chayim, where you will
 find the source of this halacha.
 Daily Halacha: 27 Kislev, 27 Nissan, 27 Av;   Leap Year- 4 Tevet, 14 Nissan, 24 Av
 Mekor Hachayim
 RK / 0.  Similarly,  it  is  forbidden  to  gossip  using  a  trick  (19)
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 volume 4                                                                     volume 4
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