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Sefer Chafetz Chayim                  םייח ץפח רפס
 Hilchot Esurei Rechilut            תוליכר ירוסיא תוכלה
 Kelal Vav  -  Halachah 9               ג הכלה -  ו ללכ


 Thus it becomes obvious to us in our case that the victim does not have    לעֵמ הלועה קלּסל ידֵכוּ ?הככּ יִל הֶשׂוֹע הָתּא המּל :וֹלאוֹשׁ
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 license to seize Plony’s money, not even to seize it without witnesses being
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 present, because there is no difference if witnesses gave testimony on this    ןיא המּל :יִל רמאו ינעגְפּ רכוֹמּה ינוֹלְפּ :וֹביִשְׁמ אוּה וֹמצע
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 circumstantial evidence in a court or if the victim himself is aware of the    הבוֹט הרָוֹחסּה יִלצא אלֹה ?הרָוֹחס ינּמִּמ תוֹנקְִל הצוֹר הָתּא
 circumstantial evidence.
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                       ףכֵתו .וּנּמִּמ ךָל ליזוֹא חקִּמּה םגו ,ינוֹלְפּ לֶשִּׁמ רֵתוֹי הבּרְה
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 I  have  illustrated  further  on  an  example  (in  the  10   halacha)  of    ךְפּהְמה ינעל ידִוּהיּה תא בֵשׁוֹחו הרָוּמגּ תמאל הז תא לבּקְַמ
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 “circumstantial evidence” in the context of an “informer” and now I will
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 illustrate it with another small example that is commonly found today in    ,וֹבִּלבּ האנִשׂ ידִוּהיהל רֵטוֹנו ,עָשׁרָ ארָקְנֶּשׁ ,'וּכו הרָרָחבּ
 society, as follows:  Money was stolen from Shimon’s house and that night    טוּשׁפּ דרֵוֹיֶּשׁ דע ,םיִחקִּמבּ הבּרְה וֹרבח דגנ לזלזי רחמלוּ
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 Reuven happened to have slept there.  Shimon went through his safe (his
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 locked box) and discovered it was broken into and all indications pointed    הצוֹר דחא לכֶּשׁ ,םירִוּמגּ םיִאנוֹשׂ הז ידֵי לע םיִשֲׂענו ,וייּחל
 to Reuven as being the thief.  Even so, it is forbidden for Shimon to seize    םֵשׁלוּ ארֵָתּהכּ םלצא לֹכּהו ,וֹמדּ תא תוֹארְִלו וֹרבח תא עלֹבִל
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 any of Reuven’s property even if the seizure is made without any witnesses   .)הככּ ןכּ םגּ וֹל הָשׂע וֹרבחֶשׁ םבְשׁחבּ ,הוצִמ
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 being present.   The most Shimon can do is to take Reuven to Beit Din
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 where the court will force Reuven to swear to his innocence (and if he    ,"אוָשׁ עמֵשׁ אָשִּׂת אלֹ" :הז ידֵי לע רבע ןיואל המּכּ הֵארְ
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 refuses to swear, he will have to pay the victim the amount in contention).
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 (Please see the following Hagahah).   דוֹעו ,"רֹטִּת אלֹו םֹקִּת אלֹ"ו ,'וּכו "ךָיִחא תא אנְשִׂת אלֹ"ו ְ
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 Do  not  contradict  what  I  have  said  by  citing  the  statement  in  Gemara    םגּ םיִמעְפִלו ,החיִתְפּבּ ליֵעל ןירִאֹבְמה ןיִשֲׂעו ןיואל הבּרְה
 Shabbat (56a-b) “David HaMelech did not transgress the Lav of accepting    תלבּקַ ידֵי לע וּשֲׂענ וּלּא לכו .הרָוֹתּה יִפּ לע רוּמגּ ןיִשׁלמ ןכּ
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 Lashon Hara (he did not accept Tzevah’s report about Mephiboshet as
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 being  true),  because  he  saw  circumstantial  evidence  that  Mephiboshet    רוּסִּא ןידּ יִפּ לע אלֹהו .תמא ירֵבדּ וֹל רפִּסֶּשׁ בַשׁחֶשׁ ,תוּליִכרְ
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 was not loyal.  There, because of this report, David HaMelech imposed    ןיא םגו ,וינפבּ וֹל רפִּס ידִוּהי םִא וּלִּפא אוּה תוּליִכרְ תלבּקַ
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 a loss on Mephiboshet he commanded Mephiboshet to relinquish half of    רוּסא יכה וּלִּפא ,ןכּ םגּ קַתָשׁ אוּהו ,רבדּבּ העיגנ םוּשׁ וֹל
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 his field to Tzevah.  That citation is not at all a challenge to what I have
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 said, as I wrote above in the first part of this sefer, in the 7  Kelal, the    'א קלחבּ ליֵעל וּנרְרַבֶּשׁ וֹמכוּ( תמא רבדּהֶשׁ וֹבִּלבּ טיִלחהל
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 22  notation.  (Please see that reference).  Now regarding the issue of    ,ידִוּהי וֹניא אוּה רפּסְמהֶשׁ הזבּ ןכֶּשׁ לכו ,)םיקִסוֹפּה לכִּמ
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 verbally denigrating Plony because of the circumstantial evidence, this
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 issue requires substantially more thought and analysis to resolve.   תא שׁרֵוֹדּ אוּה וֹרוּפִּסבּ םגו ,).ה"מ ףדּ ארְָתבּ אבבּ ןיּעו(
                       רבדבּ עגוֹנ אוּהו ,וילעֵמ הלועה תא תוֹחדְִל ידֵכּ וֹמצע תבוֹט
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                       .וֹניִמאהלוּ וירָבדּ תא לבּקַל רוּסאֶשׁ המּכו המּכּ תחא לע ,הז ֶ
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                       ,ןרְָקַּשׁל רבדּבּ עגוֹנּה תא קיזחהל הז ןוֹדּנבּ וֹל היה בוֹט רֵתוֹיו ְ
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 19  Translator’s note: 4 Adar Aleph 5763:  Rabbi Yaakov Koenigsberg (Yeshivat
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 Mikdash	Melech,	Brooklyn)	gave	an	insight	(a	peshat)	to	this	statement	of	  .]ןוֹשׁארִה רוּיִּצּבּ[ תוּכז ףכל לארְָשׂיּה תא ןוּדלו
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 the	Chafetz	Chayim:	“even	if	there	were	no	witnesses.”	That	if	there	were
 witnesses	to	the	seizure,	Shimon	would	lose	in	a	Beit	Din	because	the	witnesses	   עדֵוֹי היה אלֹ ידִוּהיּהֶשׁ ,בֹשׁחל ןכּ םגּ וֹל היה ינֵשּׁה רוּיִּצַּבוּ
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 would	testify	that	he	snatched	the	item	away	from	Reuven.		Even	if	Shimon
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 admitted	he	snatched	it	away	but	claimed	he	was	snatching	his	own	(stolen)	   לוֹצּנ היהו ,וּנּמִּמ תוֹנקְִל וֹתִּא רמגו הלִּחְתִּמ וֹלצא עבקֶּשׁ
 property	or	compensation	for	his	stolen	property,	he	would	still	lose	because	   קדֶצבּ"דּ הֵשֲׂע תוצִמ םיּקְַמ היה םָשׁארֹבוּ ,ןיואל המּכִּמ הזבּ
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 the	court	presumes	the	original	holder	of	the	item	is	in	fact	the	owner	of	the
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 item.		Nor	is	Reuven	liable	for	any	compensation	unless	witnesses	testify	that   וֹתוֹא ןדֶּשׁ ,האוֹר וֹרבח היהֶשׁכּ אליֵמִּמוּ ,"ךֶָתיִמֲע טֹפְּשִׁתּ
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 volume 4  VOL-4  8                                                           volume 4
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