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Rabbi Chaim Walkin

                                 Sefer Da’at Chaim

                                                34th Ma’amar

         unrestrained rebellious son” \ “‫בן סורר ומורה‬.” Please carefully study
         this topic as it appears in the Gemara (Sanhedrin 72a) quoted as follows
         “The Baraytah quotes Rebbe Yossi HaGelili as saying – …and simply
         because this son ate a side of meat and drank half a quart of vintage
         wine the Torah commands us to take him to be judged by the Beit Din
         and stoned to death! Rather, the Torah delved into the very deepest
         part of the mindset of this wanton son who in the end will deplete all
         of his father’s wealth, and will demand yet more of what he wants and
         will not get it, and in the end he will enter into the public’s realm and
         rob and plunder. Knowing that inevitability the Torah says – Let this
         son die innocent before committing these crimes and not die guilty
         for having committed those crimes.” Rashi explains “He demands
         more of what he has become accustomed to, to eat “meat” and drink
         “wine.” In the first approach to examining this topic the explanation
         is as follows: The vile / disgusting lifestyle of this rebellious son who
         does not listen to his father and mother and steals money from them to
         use for his personal reprehensible “wants” will only lead in the future
         to more horrific things, therefore the Torah which peers into what this
         son will ultimately do said he should die now and we should not wait
         until he grows up and commits crimes that are even more heinous.

         Given this introduction, when we delve into the words of Rashi and
         analyze them we will discover a very great basic truth explaining the
         topic of the “unrestrained rebellious son.” A boy whose nature is to
         steal money from his father and mother in order to satisfy his wants
         is “addicted” to those “wants” to the point where as he progresses
         through the days of his life and he cannot satisfy his disgusting habits
         in any other way he will not hesitate to use any means that he can to
         satisfy those habits even to the point of committing murder and other
         abominable things. That is the inevitable outcome of “…he got into
         the habit of eating meat and drinking wine.” In chasing after the lusts
         that he is now addicted to, that passion to satisfy his addictions drives
         the sins of this unrestrained rebellious son.

         This is the explanation explicit in the words of Ramchal in his sefer
         “Mesilat Yesharim” in the section entitled “Gateway to Separation”
         (in the 13th chapter) quoted as follows: “Now having already explained
         that the challenges of the world each in their own way test a person, as

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