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Rabbi Chaim Walkin

                                 Sefer Da’at Chaim

                                                34th Ma’amar

         I already wrote above and proved it from clear sources, and validated
         for ourselves a person’s great frailty and his inclination to things that
         are bad. Challenges clarify for us that anything at all that a person
         can use to guard himself he must do in order for him to be even more
         protected from their bad consequences since there is no pleasure in this
         world that does not have the potential for sin to follow right behind
         it. By way of an example, food and drink when all esurim have been
         removed from them are permitted. However, a glutton who gorges
         his stomach with them will subsequently be attracted to forbidden
         sexuality and other evil behavior. And all the more so if this person
         has already habituated himself to stuffing himself with food or drink,
         and if once he does not satisfy his compulsion it pains him and he will
         feel it very much. Because of this compulsion he plunges himself
         with a strong persistent effort and exertion to work to acquire all of
         his “wants” so that nothing will be missing from his life’s cravings,
         and from there he transitions to criminal things and theft, and from
         there to swearing falsely and to other sins that follow, and he removes
         himself from his service to Hashem and leaves Torah and Tefilah.
         But he could have stopped himself from committing all of these sins
         if in the very beginning he did not addict himself to these seductive
         pleasures. In a comparable sense Chazal have said in the framework
         of the “unrestrained compulsive son” that the Torah delved into the
         depths of this son’s thinking…” please carefully study this topic in
         that Gemara.

         The lesson to be absorbed from studying this topic is an understanding
         of the great power of the danger hidden within the addiction to
         disgusting and ugly habits, for if – G-d forbid – a person allows
         disgusting habits to become part of his psychological make-up (“…I
         drink responsibly” \ “…I can stop drugs any time I want” \ “I can
         stop smoking anytime” \ “…can’t stop now, I’m on a hot streak” \
         “…I’m not a zombie addicted to my smartphone” \ etc.) the addiction
         becomes extremely dangerous, and who can foretell how it will end.
         Thus, there is a very great compelling obligation to continually fight
         this war against negative-addictive habits, to uproot them from their
         source and completely destroy them.

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