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Sefer Chafetz Chayim
                          Hilchot Esurei Lashon Hara

                                       Kelal Dalet

                          Hilchot Esurei Lashon Hara

                          Kelal Dalet  (K4 – 4th chapter)

                The esur Lashon Hara as it applies between man
                and G‑d, and the remedy for this sin. There are 12

                                  halachot in this Kelal.

Mekor Hachayim  Be'er Mayim Chayim on page 137

                K4/1. It is forbidden to say anything that would humiliate another

                Jew even if it is not spoken in his presence and even if the comment
                is truthful. And it goes without saying that comments that are
                demeaning, as an example, repeating demeaning stories (1) of this
                person’s family background or stories of this person’s past, whether
                the comment involves this person in his relationship with G‑d (2) or
                this person in his relationship with other people (3). As long as this
                person’s current lifestyle is fine and upstanding it is forbidden to
                demean him or humiliate him and the comment is Lashon Hara. And
                even if he was seen doing something entirely privately, something
                which is halachically inappropriate (4) in his relationship between
                himself and G‑d (there are other criteria if the incident is between
                this person and other people as will be explained with G‑d’s help
                above in the 10th Kelal), nevertheless it is forbidden to demean this
                person even if it is not in his presence, as long as the disclosure does
                not conform to the criteria defined further on in the 7th halacha of
                this Kelal. (Please see the following Hagahah).

                Be'er Mayim Chayim on page 147

                K4/2. It makes no difference if the offense is a Torah imposed

                Lav or a Torah imposed Aseh that is commonly known in Jewish
                society to be forbidden, because most certainly the “victim” would

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