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Mekor Hachayim                                 Sefer Chafetz Chayim
                                           Hilchot Esurei Lashon Hara

                                                          Kelal Gimal

                    a result of his comment, nevertheless the comment is forbidden
                    because of its derogatory content.

                      Be'er Mayim Chayim on page 121

                    K3/7. Understand well yet another fundamental rule in these laws,

                    that if you see someone (8) said something or did something either
                    in an interpersonal context or in the context of his relationship with
                    G‑d, and it is possible to interpret what you’ve seen or heard as
                    being positive and favorable. If this person is G‑d fearing, then
                    you are obligated to judge this person favorably even if the incident
                    is equivocal and tilts more towards the side of guilt. And if this
                    person is average, someone who is normally careful not to sin but
                    does occasionally stumble, if the incident is equivocal and can be
                    judged either favorably or unfavorably, then you are obligated to
                    judge it favorably, as Chazal teach (Gemara Shabbat 127b) that
                    G‑d will judge favorably those people who judge others favorably.
                    These people who judge others favorably fall within the realm
                    that Hashem Yitbarach asks of us (9) (Vayikrah 19:15), to judge
                    our fellow Jew charitably. And even if the incident tilts towards
                    something that is not good, it is very correct and proper that you
                    should perceive it as being equivocal (10) and not judge him
                    unfavorably. And in an instance where the incident tilts towards
                    something favorable, when it is strictly forbidden by the halacha
                    to judge him as “guilty,” and the speaker judged him as being
                    “guilty” and subsequently went and denigrated this person or spoke
                    derogatorily about this person, then the speaker himself violates
                    several esureem; the speaker transgresses Hashem’s command to
                    “Judge your fellow Jew charitably” as well as transgressing the
                    esur of speaking Lashon Hara (11).

                      Be'er Mayim Chayim on page 131

                    K3/8. And even if the incident tilts more towards the side of

                    culpability and that from the perspective of law it would not be
                    forbidden if this person was judged unfavorably, meaning the
                    observer \ speaker decided for himself that this person violated the

                      

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