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Mekor Hachayim                                 Sefer Chafetz Chayim
                                           Hilchot Esurei Lashon Hara

                                                           Kelal Heh

                    so does this apply if this speaker said this about a man whom
                    society does consider to be a Torah Scholar (8), that he was not
                    wise \ Chacham and that he has only a little Torah knowledge. In so
                    doing he diminishes the reputation of this Chacham in the esteem of
                    society and most certainly his remarks are Lashon Hara even if the
                    content of his remarks was true. The remarks of this speaker have
                    no purpose other than to diminish the standing of the victim in the
                    esteem of anyone who listens to him. Because of those remarks,
                    the potential now exists for the victim to suffer some form of harm
                    in any given situation in life and at the very least those remarks will
                    cause him pain and sorrow.

                    Here are two examples: To publicly remark that the city’s Rav is
                    not such a great Torah Scholar, that he knows only the least amount
                    of law (only the final conclusions of the law) necessary for him to
                    get by and function as the city’s rabbinical authority. Even if it is
                    true, the remarks are absolute Lashon Hara from the perspective
                    of the Torah! The remarks absolutely belittle this Rav’s authority,
                    diminish his livelihood and trivialize the honor \ authority of the
                    Torah and the observance of mitzvot, as I explained in the 2nd
                    halacha of this Kelal. Similarly, if this type of remark was made
                    about someone who was newly married in the city, the remark
                    will most certainly diminish the victim’s standing in the esteem of
                    his father-in-law and mother-in-law and members of their family
                    (including his new bride). There is no greater emotional pain and
                    anguish than having one’s own family hear that society considers
                    him to be a person whose qualities and talents are not very great. It
                    is hard for me to further illustrate this concept in its entirety, but as
                    Shelomo HaMelech says in Mishle (9:9) “Give to \ Encourage the
                    wise and they will become even wiser.” My only point in writing
                    this was to make people aware, and those who are thoughtful (and
                    sensitive to others) will understand on their own how to extend the
                    lesson of this example to many other situations in life.

                    Moreover, understand that this same law applies to a speaker
                    talking to a group of listeners about an expert craftsman (in any
                    occupation) and telling them that he is not as skilled and talented as
                    people think he is; these remarks are also absolutely Lashon Hara

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