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Mekor Hachayim                                 Sefer Chafetz Chayim
                                           Hilchot Esurei Lashon Hara

                                                           Kelal Heh

                    particular way with his employees and attendants, those same
                    remarks would be denigrating. And so on in other examples.

                    Therefore it is very difficult to write the details of all of the
                    circumstances in which a speaker’s remarks would be Lashon
                    Hara. But take the words of the Rambam in the 5th halacha of the
                    7th perek of Hilchot De’Aut and wear them as a crown on your head,
                    something which you should constantly be aware of, namely that
                    anything at all which if it would be publicized could cause harm to
                    the victim, either physical or financial harm, or anguish, sorrow or
                    fear is by definition Lashon Hara.

                    My dear brother, be aware and be very careful not to be fooled by
                    your Yetzer Hara. Chazal have taught (Gemara Shabbat 31a) hat
                    whatever is hateful to you, you should not to do your fellow Jew.
                    Don’t make a mistake (prompted by your Yetzer Hara) and say–
                    “What did I say about the ‘victim’ that was so terrible, that he learns
                    three to four hours each day? I’m not commanded to love him any
                    more than myself and I wish that people would say about me, that
                    I learn three to four hours each day.” The same applies to giving
                    charity or spending money to buy things that would beautify the
                    holy Shabbat. But truthfully speaking this is all a mistake because
                    Chazal’s teaching, “Whatever is hateful to you” applies only if
                    you were at his level, then that “circumstance” would be hateful to
                    you, and truthfully speaking it is very subjective and depends on
                    the “victim,” the place and the time. Based on circumstances, if
                    the remarks are denigrating then most certainly the law categorizes
                    those remarks as Lashon Hara.

                      Be'er Mayim Chayim on page 273

                    K5/7. Understand that just as it is forbidden to speak badly about

                    your fellow Jew, so too it is forbidden to talk about (10) his material
                    possessions and to spread rumors about them (quoted from Rebbe
                    Eliezer Mimitz’s Sefer Ye’re’im, paragraph #42 in the unabridged
                    edition). This is very commonly found in society, because of our
                    many sins, that one shop owner will spread bad rumors about
                    the merchandise of a competing shop owner, etc., all because of

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