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םייח ץפח רפס
Introduction to
Sefer Chafetz Chayim ערה ןושל ירוסיא תוכלה
ןישע - םייחה רוקמ

'ט תיִשׁארֵבּ( חֹנדּ הֶשֲׂעמ הרָוֹתּה וּנל הבְתכּ םנִּחל אלֹו
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םֵשׁו 'וֹגו םח ארְיּו 'וֹגו לגְּתיּו רכְּשׁיּו ְתְּשׁיּו" :)ב"כ-א"כ
Introduction to the Laws of תא הרָוֹתּה וּנל הרְָפִּס םגו ,"םהיִבא תורְע תא וּסִּכּ תפיו
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Esurei Lashon Hara and Esurei Rechilut תא וּנל תוֹארְהל ,ףוֹסּבל המיּקְַתנו חֹנ םכרְבֶּשׁ הכרָבּה
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וֹרבח תוּנגּ לע תוֹפּחל םדאה ךְירִצֶּשׁ ,תאֹזּה הדִּמּה תלּדֻגּ
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.וֹמצע לֶשׁ לע וֹמכּ וֹחֹכּ לכבּ
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Daily Halacha: 8 Tishri, 7 Shevat, 7 Sivan; Leap Year- 8 Tishri, 17 Shevat, 26 Eyar
Mekor Hachayim
טֹפְּשִׁתּ קדֶצבּ"דּ הֵשֲׂע תוצִמבּ )ג( יֵמּנ רבוֹע םיִמעְפִלו )ג(
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Because of the great love Hashem Yitbarach has for his Jewish
people and because He desires only good for us to the point where ,הֶשֲׂעמ הָשׂע וֹא רבּדֶּשׁ וֹרבח תא הארֶָשׁ ןוֹגכּ ."ךֶָתיִמֲע
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He calls us His children, that we are His possession and other names
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of endearment that demonstrate the great love He has for us (as the ,וֹכְּפהל וֹא תוּכזּה דצלוּ בוֹטּה דצל וֹטְפָשׁל הזּה רבדּבּ שׁיו
navi Malachi teaches (1: ) “G‑d says I love you”), therefore He תוצִמבּ הרָוֹתּה ןִמ וּנביּחְתנ ,ינוֹניבּ שׁיִא אוּה םִא וּלִּפא
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separated us from all of the bad qualities that exist in the world
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and in particular, Lashon Hara and Rechilut‑gossip. These qualities ,םיקִלֹא ארֵי אוּהה שׁיִאה םִאו( .תוּכז ףכל וֹתוֹא ןוּדל וֹזּה הֵשֲׂע
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incite fighting and arguments among mankind. Occasionally they VOL-1
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can even lead to killing, as the Rambam Z”L writes in Hilchot הבוֹח ףכל רבדּה רֵתוֹי הֶטוֹנו בוֹרקָ יִכּ םגּ ,תוּכז ףכל וֹתוֹא ןוּדל וּנביּחְתנ ִ
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st
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De’Aut ( perek, 1 halacha). Even though lashes are not given הזּה רוּבּדּה רוּבֲע וֹתוּנגִבּ רפּסְמוּ ךְלוֹהֶשׁ יִמוּ )תוּכז ףכלִּמ
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for violating this Lav, it is a terrible sin and can cause many deaths וֹלצא קזּחְתנֶּשׁ ,לבּקְַמה וֹא ,הָשׂעֶשׁ הזּה הֶשֲׂעמּה וֹא רבּדֶּשׁ
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among Jews. Therefore right after instructing us of the Lav of
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Rechilut the Torah admonishes us: (Vayikrah 19:16) “Do not remain ,תוּכז ףכל וֹתוֹא ןדּ אלֹו ,וילע עמָשֶּׁשׁ הז רוּבֲע ,תוּנגִל
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passive while another Jew’s blood is being spilled.” Go out and 3
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learn from the example of what happened to Doeg Edomite and to .וֹז הֵשֲׂע תוצִמבּ רבוֹע
Nov the city of Kohanim.
How many tragedies happened because of this disgustingly horrible
trait! It is well known (Beresheet Rabbah 19:4) that the sin of the ליִפְּשִׁה תוּליִכרְה וֹא ערָה ןוֹשׁלה וֹרוּפִּס ידֵי לע םִאו )ד(
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Serpent was Lashon Hara; the Serpent spoke Lashon Hara against
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HaKadosh Baruch Hu when he told Chava that He ate from this tree ינְפִּמֶּשׁ ןוֹגכּ )ד( ,הז ידֵי לע וֹתיחִמ דבִּאֶשׁ דע ,וֹרבח תא
and created the universe. Using that argument, the Serpent was able אוּה םִא וֹא ,ןמיהְמ שׁיִא וֹניאֶשׁ ,וֹרבח לע םסרְִפּ וֹבבל ערֹ
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to corrupt Chava, as Chazal have taught in Gemara Shabbat (146a)
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“The Serpent approached Chava and introduced into her a spirit of לכו ,איִהה הכאלְמּל יוּארָ וֹניאֶשׁ וילע םסרְִפּ ,הכאלְמ לעבּ
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