Page 118 - What They Did to the Kid
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106                                               Jack Fritscher

            they said, running off, giggling in undisguised appreciation of his
            build and his face. He had what a priest should have.
               Rip and Kenny sloshed on into the water diving head first and
            splashing a group of pretty girls. I said I’d better wait. A radio com-
            mercial jingled in my head. “Don’t go swimming alone, because
            you can’t reach a phone. When you’re in Davey Jones’ locker, it’s
            too late to call. So don’t take chances. Learn all the answers. Learn
            swimming today at the YMCA.”
               I was always treading water, alone, waiting, perfecting my back-
            stroke, biding time for something. I was jealous of boys with red goa-
            tees who chewed peanut butter and jumped splashdown into lakes
            churning up the water, racing past my sidestroke with a freestyle
            Australian crawl.
               In the Ohio winter, I ached for summers in the sun, beaches,
            bongo drums, and a beatnik beard. But I was drowning in inhibition
            and obedience. I was going down for the third time with purity. I
            was a seminari an, a theological student, and certain things weren’t
            mine to expect. Hell! Why couldn’t I be the first beatnik priest? I
            rolled onto my back in the sand. I had more than all those other
            boys. I had something. Not everything, but some thing larger than
            life. I rose to my elbows. They were all wilder than me, the boys
            who bought girls Cokes in the park and lay with them on beaches.
            I had always adjusted to this social difference as my special lonely
            way of life. They could all change faces for each other to get what
            they wanted.
               I was pledged to stay constant. I spent my vacations with maybe
            one or two theologi cal students from around Peoria, or was left alone
            with one of them, like Mike and I were now. We wore modest boxer
            trunks and swam together like little fish for protec tion. Sometimes
            we seminarians talked, lying on white towels we had ink-marked
            MIS ERY, about theologi cal problems and how the whole world
            danced around ignoring the true meaning of life.
               Seminarians either gossiped or talked obvious shoptalk. They
            bored me. I an nounced, “If our vocation could actually be explained,
            no one could ignore it.” The other seminarians accepted the mystery
            of the priesthood so nonchalantly that I felt myself drifting away



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