Page 200 - What They Did to the Kid
P. 200

188                                               Jack Fritscher

            to protect his purity from Elizabeth Taylor in Ivanhoe. I mean I try
            to be pure, but some of these boys are ridicu lous!
                I had to stop myself. I was thinking again. Or reacting. I had to
            stop reacting; that was childish. I would become a sane viable adult
            only when I began acting. Well, dammit, I had tried after the movie
            and received for my grown-up stand a paid religious announce ment
            that it was time for night prayers. I hadn’t wanted to see The Long
            Gray Line because of its sentimental reviews. I wasn’t some stupid
            Danny Boy interested in a corny take on being Irish.
               Actually, I was twenty-two and in my ninth year at Misery,
            almost a year past college and well into the graduate courses in Mis-
            ery’s Theology Department, studying old-style Dogmatic Theology
            and Moral Theology and Canon Law. In Pastoral Theology, I was
            learning how to hear Confessions and how to say Mass. I was on to
            the last leg of preparation for the priest hood with less than thirty-
            two months until my Ordina tion Day.
               So much to do, I cried out to the Lord, so much to do before I
            was turned loose to minister to the world. Urgency and responsibil-
            ity and insecurity drove me to study what they offered, to read what
            they didn’t, to write continually the papers they didn’t really care
            about.
               “Misery’s grading system is so strict,” Rector Karg said, “that
            if you were studying anywhere else your grade would be ten points
            higher. Even at Ohio State.”
               I tried to polish myself by writing stories and feature articles
            with which I could effectively extend my ministry to spread Christ’s
            word and love on earth. So what, I said to myself, if priestly writing
            puts art at the service of religion. So do stained glass and Gregorian
            Chant. Writing’s purpose is goodness. Someday after some remark-
            able visitation of Christ, I’ll actually have something to say. Some-
            thing great and inspired and revelato ry to help the world. Something
            just short of an epiphany or, maybe, an apocalypse. People always
            brag they have some thing to say, but when it comes time to say it,
            they take a pencil and go blank and drive people crazy on trains and
            busses with their life stories. I knew God called me to invent a special
            vocation for myself inside my vocation to the priesthood.
               All of America had watched Bishop Sheen sweeping across the


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