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its various forms however, is liberation from suffering.  The essence of Buddhism is compassion;
            that is, a mind motivated by cherishing other living beings and wishing to release them from
            their suffering.  This essence coincides with this Conference’s theme of “Compassion in Action,”
            providing us an opportunity to discuss and exchange perspectives and experiences.

                Our Buddhist practice allows us to go beyond simply observing others’ suffering and
            feeling sorry for them. Compassion is not merely offering sympathy and a helping hand, but is
            something developed concurrently with the development of wisdom. Compassion is the natural
            response of clear seeing or understanding.  The Buddha was not only a humanist but also a social
            reformer.  Buddha established Sangha with the noble purpose to relieve human beings’ sufferings.
            I am certain that you will all agree that many of us have experienced a sense of fulfillment
            from going out of our way to help others.  This feeling transcends us positive sentiments and
            qualities to arise within ourselves. This is why compassionate acts form an essential part of the
            Buddhist practice.  The essence of Buddhism is compassion, which is not simply sympathy and
            a helping hand to save others from suffering.  Practicing compassion enables us to find ourselves
            breaking through self-centered selves and developing a broad and generous heart.  If Buddhism
            is to survive, it must take its place in society, and its principles must influence the changes that
            are going on.  It must also cease to be purely a monastic religion, but instead provide solutions
            to the problems of dynamic society.  Although charitable work is something we can all do, we
            need to make sure we do it the right way and with the right motivation.

                May I conclude my address by invoking the power of the Holy Triple Gem to bless you
            with strength, health, happiness and longevity so that you all may live and prosper for the noble
            cause of the Dhamma.

                Your Excellency, as it is now an auspicious time, may I humbly request that you please give
            us the honour of inaugurating the Conferences.

                Thank you.












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