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 forgiver  of  iniquity and purposeful  sin….”(Numbers 14:17).  In a   The mystical approach proposes that events which transpire at
 traditional Torah scroll, the Hebrew word for “magnified” (yigdal)   any given moment leave deep impressions on that moment in the
 begins with an enlarged letter  yud  at the beginning of  the word.   very fabric of time, or to use the Talmud’s phrase, “for generations.”
 Paradoxically, the incredibly powerful yud in its usual form is the   Somehow the crying on that ninth of Av was embedded in all future
 smallest of the letters; as the Midrash states, it is “the little that   occurrences of the same calendar date. If time is viewed as strictly
 contains much” (Bereishit Rabbah 9:7). Moses realized the severity   linear this proposition makes no apparent sense. Though one might
 of the sins committed by the ten spies and the people. The enlarged   admit that cause and effect demand that the crying on that night
 letter yud symbolizes Moses beseeching God to go beyond the letter   have a profound effect on the future, it would not necessarily be felt
 of the law by magnifying whatever small merit the people had in   on every ninth of Av in the future. However, if time is envisioned as
 order to offset their obvious deficiencies.  a spiral, the notion that what occurs on a particular calendar date
            will effect the same date in the future makes more sense, for if time
 God answered Moses’ prayer in the affirmative – “I have forgiven
 because of your words” – but then seems to hedge His acceptance   spirals ever upwards then the same point is passed every year, albeit
 with the following bitter rebuke of “all the men who have seen My   on ever higher levels of the spiral. Thus, every moment in time is
 glory and My signs that I performed in Egypt and in the wilderness   both entirely new and yet profoundly influenced by the past which
 and have tested me these ten times and have not heeded my voice”   it echoes.
 (Numbers 14:22). Once again the number ten appears in this portion,   The Talmudic discussion actually takes place in the context of the
 in this instance, to denote that this is the tenth time the people have   statement that over the course of history five misfortunes took place
 “tested” God. Moses, knowing this, prayed when saying “yigdal,”   on the ninth of Av, including the destruction of both Temples (Ta’anit
 that the aspect of yud (ten) should be magnified so that God could   29a). Since this statement was written in the Talmud, many more
 forgive the people.  terrible events have occurred on this date, including the expulsions
            from England in 1290 and Spain in 1492, as well as key events during
 Yud is the first letter of God’s four-letter name and signifies His
 Presence in every point of reality. Graphically this is symbolized by   World War One and Two. The uncanny number of calamities that
 the yud’s form being a stylized point. In Psalm 145, often referred to   have befallen the Jewish people throughout  history on  the ninth
 by its first word “asherei,” King David prays to God: “Open up Your   of Av leaves no doubt as to God’s harsh response to the crying on
 hand and satisfy the desire of all living things.” The Hebrew word   that auspicious night. It does leave us though to contemplate and
 for “hand” (yad) has the same root as the letter yud. The Sages teach   try to comprehend the spiritual and material truth underlying this
 that the verse’s deeper meaning is revealed when instead of reading   phenomenon and how it impacts on time and history.
 it as “open up Your hand,” it is read as “open up Your [aspect of]   One way of explaining this phenomenon is by comparing time to
 yud.” God’s greatness is revealed in that He not only provides for all   space. According to Einstein gravity operates through the curvature
 but also “satisfies the desire of all living things” – even those who   of space. The greater the mass the more space is curved, thus creating
 defy Him.  the pull of gravity. This explains how the planets’ rotation around
            the sun and the moon’s orbit around the earth actually works. The
 According to tradition, God tested Abraham ten times. Abraham’s
 final test was the Akeidah, the Divine command to sacrifice his son   pull of gravity caused by the sun’s tremendous mass warps space in a
 Isaac. The Midrash states that after the ordeal was over, Abraham   manner that creates the planets’ orderly circuits around it. The same
 – who had not protested even once during the test – turned to God   holds true for the moon’s rotation around the earth.
 and requested that He show his descendants mercy as his reward.


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