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Orchard of Delights


 and the final rectification of the world would occur. Despite his noble
 intentions, God informed Moses that the time had not yet arrived   mattOt ת ֹו ּ ט ַמ
 for these redemptive acts. The world was simply not ready. Despite
 this explanation, the question still remains, how can we expect our
 prayers to be granted if such an exalted individual’s were not? And
 if so, what is the point of praying if not to be granted what we pray
 for?                    £The Unique Qualities of a VowThe Unique Qualities of a VowThe Unique Qualities of a Vow
                         ££
 The answer to this question is that God does listen, accept, and
 respond to all our prayers. However, we may not always hear or
 understand  His answers, nor like  nor accept  them  immediately.   “And Moses spoke to the heads of the tribes of the children of Israel
 We should  not forget that according to Jewish  tradition every   saying: ‘This is the matter that God has commanded’” (Numbers
 individual’s thoughts, words, and actions are recorded and have an   30:2). In commenting on Mattot’s opening verse, Rashi notes that
 effect. Nothing is ever lost and no prayer in the bigger picture is in   there is a difference between the prophecy of Moses and that of all
 vain.      the other prophets. While all the prophets, including Moses, often

 If so, we  must ask, what was the  effect  of Moses’ prayers? By   introduced  their  prophecies  to the  people  with  the  phrase  “Thus
 praying so intensely and deeply to enter the Promised Land, Moses   God says,” Moses also occasionally began with the phrase, “This is
 imbued the Jewish people for all eternity with the passionate desire   the matter that God has commanded.” These phrases allude to two
 to be connected to the Land. Although he did not personally enter   different types of  prophecy. All the other prophets received  their
 the Holy Land, he bequeathed to all the Jews who lived in exile the   visions through what has been traditionally described as an “unclear
 will power and desire to never give up the hope of returning to the   hazy lens,” while  Moses spoke to God “face to face,” receiving
 Promised Land.  his visions through a “transparent lens” (Vayikra Rabbah 1). The
            difference between these two  forms  of  prophecy is alluded to  by
 History has in fact tested the tenacious faith that Moses bequeathed   the contrast between the word “thus,” which implies a slightly less
 to his people. Even 2,000 years of exile did not extinguish the Jewish   precise level of prophecy, and the phrase “this is the matter,” which
 people’s burning desire to return to their homeland. And we, who   connotes a very precise rendering of God’s directives. In other words,
 have merited to either visit, live for a while, or settle in the Land of   other prophets received what were inherently “unclear,” symbolic
 Israel in this day and age, are the living proof and answer to Moses’   dream visions that they had to translate into an allegorical language
 prayers. The potency of his prayers was tremendous; in fact, not one   appropriate for their audiences. Only Moses received and transmitted
 of his 515 pleas was lost or in vain. We must comprehend this notion   the actual words “spoken” directly by God.
 of prayer and integrate it into our own lives.
               Mattot begins with the laws concerning vows and opens with the
 This  concept  of prayer may also explain why  the  text  of the   words we have just discussed: “This is the matter that God has
 Shema, Judaism’s cardinal statement of faith in the unity of God,   commanded.” Although this phrase appears elsewhere, it is fairly
 appears near the end of Va’etchanan, and not earlier in the Torah.   uncommon; therefore, we must wonder why Moses specified that this
 When everything is going our way, it is easy to believe in God and   is exactly what God commanded, in this particular case.
 experience  His Providence  in every aspect of  our lives. The true
 test of faith arrives when we feel that God is distant, that he is not   The Jewish approach to making vows is complicated by the fact
 answering our prayers. Perhaps, the Shema is revealed in this portion   that our Sages taught that it is much  better not to make vows

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