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Orchard of Delights                                                             Mattot


 The Jewish people were chosen to constantly remind the world   people to make vows for a limited time to help them achieve specific
 not to accept immorality, cruelty, hatred, and greed as humanity’s   goals. In a sense the vows become peoples’ individual and unique
 inescapable fate. God Himself, joined by Moses, the quintessential   mitzvot, strengthening them to follow through with their plans to
 Jewish leader, and Isaiah and Jeremiah, two of the greatest prophets,   implement fundamental life-changing decisions. This explains why
 railed against complacency  and injustice,  by screaming the  word   the Torah introduces the laws of vows with “this is the matter that
 “ayeka/aicha.” Not only must we respond to the challenge, we must   God  has  commanded”  –  it  reflects  the  fact  that  vows  need  to  be
 also take concrete steps to finally rectify the world.  crystal clear and sharply focused tools to allow people to accomplish
            what nothing else has enabled them to. In this sense, the vow must
            be as clear as the type of prophecy that Moses had when he received
            the Torah from God.

               An additional fascinating aspect regarding these ideas is revealed
            by the fact that the Hebrew word for vow (neder) begins with the
            letter nun. In the last two Torah portions we discussed the letter
            nun’s unique symbolic nature.  The  spear that Pinchas  took was
            shaped like the final letter nun and the Hebrew word “mishpatan,”
            denoting the daughters of Zelophehad’s case, ended with an unusually
            large final nun. In both cases, the nun symbolized the ability to focus
            completely and harness all one’s physical and spiritual energies in
            order to  boldly stride forward  and accomplish one’s goal.  As we
            discussed, Pinchas was able to galvanize all 248 limbs in his body
            (the gematria of romach) to complete his specific mission. Likewise,
            the purpose of a vow is to help people concentrate all their energies
            in order to accomplish goals that had so far been unattainable. It is
            as if the individual taking a vow is metaphorically picking up a spear
            in his or her hand and spearing the chosen target with every ounce
            of mental and physical energy. In this way, a vow can hit the bull’s
            eye like nothing else and is similar to a clear prophetic vision, a face
            to face encounter with the Divine.

               Jewish  tradition teaches that if we  make  an effort to purify
            ourselves,  God will gladly grant us assistance from on high  (an
            Awakening from  Below  prompts  an  Awakening from  Above).
            Making a vow is an excellent example of our taking the initiative
            and showing God our commitment in order to elicit His assistance.
            Even more crucially, a vow awakens peoples’ latent will power and
            inner strength so that they can accomplish something which under
            ordinary circumstances would be impossible.



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