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        Orchard of Delights                                                                   18                                                                         Va’etchanan
                     your field for your cattle and you will eat and you will                             states: “And he did not continue (lo yasaf) to have relations with
                     be  satisfied.  Beware  for  yourselves,  lest  your  heart  be                      her” (Genesis 38:26). Although the literal meaning of the words “lo
                     seduced and you turn astray and serve other gods and                                 yasaf” in context is “did not continue,” Rashi introduces another
                     prostrate yourselves to them. Then the wrath of  God will                            explanation for these words that was suggested in the Talmud: “did
                     blaze against you; He will restrain the heaven so there                              not cease.” This interpretation provides a diametrically opposed
                     will be no rain, and the ground will not yield its produce;                          reading: Judah did not cease having relations with her even after he
                     and you will be swiftly banished from the goodly land                                found out. This same Hebrew phrase “lo yasaf” is used to describe
                     that God gives you. You shall place these words of  Mine                             God’s voice on Mount Sinai (Deuteronomy 5:19), and there too, as
                     upon your heart and upon your soul; you shall bind them                              mentioned above, the Torah remains ambiguous about whether the
                     for a sign upon your arm and let them be an ornament                                 voice or sounds coming from Sinai ever ceased.
                     between your eyes. You shall teach them to your children                               When reflecting upon this matter we observe that in both cases,
                     to discuss them, while you sit in your home, while you                               the Torah is referring to a onetime event and its ongoing ripple effect.
                     walk on the way, when you lay down and when you rise                                 While some of the Talmudic Sages may have received a tradition
                     up. And you shall write them on the doorposts of  your                               that Judah actually continued to have relations with his daughter-
                     house and upon your gates. In order to prolong your days                             in-law, the two interpretations of the phrase could be harmonized:
                     and the days of  your children upon the land that God has                            both traditions may actually agree that he did not continue having
                     sworn to your forefathers to give them, like the days of                             relations with her and that the effect of their liaison never in fact
                     the heaven over the earth. (Deuteronomy 11:13-21)
                                                                                                          ceased, as their descendants will ultimately give birth to Mashiach.
                                                                                                          Each tradition simply emphasizes half of the message. Similarly, the
               In both passages, the implication is the same: rainfall is not a random
               event but a blessing that comes directly from God. The section in the                      Giving of the Torah was a onetime event but its effect is constant
               Shema even adds a further caveat – not only does God control the                           and enduring.
               fall of  rain, but our continued stay in the Promised Land depends on                        This process teaches us an important lesson. Sometimes our lives
               whether we fulfill His mitzvot. Rain thus becomes God’s instrument                         seem to be a string of individual, isolated events that have no real
               of  blessing or curse.                                                                     lasting consequences or influence beyond the moment. Oftentimes we
                                                                                                          have no clue how to fit the puzzle pieces of our lives together or how
                 Given this connection between rainfall and our actions, the Sages
               instituted a series of communal fast days to be performed if rain did                      these pieces will effect us in the future. Every so often though, we
               not begin to fall by a certain date in the rainy season. If the rain still                 suddenly become aware of the auspiciousness of a certain decision, a
               failed to fall, the fasts and public prayers became more frequent and                      special moment, or a transitional life event and we cherish it, reliving
               intense. The tractate of Ta’anit deals extensively with this subject.                      it or gaining strength from it for years to come. On the other hand,
                                                                                                          sometimes decisions we make and events that befall us cast their
                 There is an  important  Rashi on  the following  verse describing                        shadows over us for the rest of our lives. Although these events are
               the  creation of the  world that provides a precedent  for assuming                        time bound and can never be repeated, their significance can last
               that rainfall is the result of human prayer: “And no plant of the                          a lifetime or even longer, casting their shadows far into the future.
               field was yet on the earth, and no herb of the field had yet sprouted,                     Learning to live one’s life aware of the importance of each and every
               for God, God, had not sent rain upon the earth and there was no                            moment and the potential that lies hidden within each and every act
               man to work the soil” (Genesis 2:5) Rashi explains that rain had not                       gives us the opportunity to reach out and touch eternity.
               yet fallen because there was no one to work the earth. He continues

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