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Orchard of Delights                                                                                                                                              Va’etchanan


                 Hillel the Elder encapsulated the paradox of the blessing and the                          Significantly, the Torah teaches us this message in Va’etchanan,
               curse inherent in the ego in his famous saying, “If I am not for myself                    whose numerical value, 515, is the same as that of “tefillah,” the
               – who will be for me? And if I am only for myself – what am I?”                            generic Hebrew word for prayer. The Hebrew word for “song” (shirah)
               (Pirkei Avot 1:14). Another quote in Pirkei Avot (2:4) also reflects                       also has the same numerical value. This series of correspondences
               what we have written about Moses: “Make His will as your will so                           teaches us a profound lesson: the essence of prayer is song and the
               that He will make your will as if it were His will.”                                       essence of song is prayer. For this reason the Temple service was
                                                                                                          suffused with song and in fact the music of the levi’im in the Temple
                                                                                                          was among the Temple’s most powerful experiential elements. Prayer
                                                                                                          and song join earth and heaven and link human beings to God. Both
                                                                                                          prayer and song emanate from our hearts and have the power to lift
                                     £Quantum Physics Quantum Physics Quantum Physics                     us up to the very “heart of heaven.”
                                     ££
                              and Human Consciousness
                              and Human Consciousness
                              and Human Consciousness


               Until recently scientists thought the electron was a particular particle                                         £Cleaving to GodCleaving to GodCleaving to God
                                                                                                                                ££
               that had a defined position. Counterintuitively, quantum physicists
               realized that the electron actually rotates within the nucleus of an
               atom in an ethereal “cloud” and it can assume an infinite number                           “And you who cleave to God, your God, you are all alive today”
               of possible positions at any particular given moment. The human                            (Numbers 4:4). The Sages ask how the mitzvah of cleaving to God
               observer ultimately determines  the approximate  position  of  the                         can be accomplished when He is described in this very portion as a
               electron, or to use scientific language, human observation “forces”                        “consuming fire” (Deuteronomy 4:24)! They answer that by cleaving
               the  electron  to  assume  a  defined  position.  The  importance  that                    to Torah scholars, we are, as it were, cleaving to God (Ketubot 111b).
               science is beginning to assign to the role of human consciousness is                       The boldness of this idea raises many questions and forces us to define
               one of modern physic’s most “spiritual” revelations.
                                                                                                          more clearly what the meaning of our relationship with God is.
                 In Sefer Yetzirah, one of the oldest Kabbalistic texts, reality is                         The notion of cleaving to God by attaching ourselves to his prophets,
               characterized as taking place in a number of dimensions: “world”                           judges, Torah scholars, and cohanim, is an ancient tradition. Today
               or “space” (olam); “year” or “time” (shanah); and “soul”  or                               we do so by drawing close to Torah scholars, tzaddikim,  Rabbis,
               “consciousness” (nefesh). Until Albert Einstein, only  space was                           Rebbes, and Rebbetzins. We experience holiness by drawing close
               conceptualized in dimensional terms. Einstein was able to reveal just                      to those who are holy, ascending nearer to God on the wings of those
               one hundred years ago that time can also be considered a dimension                         who know how to fly that high.
               and that the three dimensions of space and one dimension of time
               form a unified space-time continuum. The discovery of the space-                             Yet, notwithstanding  this time-honored tradition,  we must
               time continuum was one of  science’s  truly great breakthroughs.                           always ask at what point cleaving to a holy individual causes us to
               And now science is on the cutting edge of what may be its greatest                         abdicate the obligation and responsibility to nurture our own unique
               realization – that consciousness is also a “dimension.”                                    relationships with God. When have we become too  dependent  on
                                                                                                          others and forsaken our own efforts to reach God. Just as Jewish



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