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        Orchard of Delights                                                                                                                                              Va’etchanan

               of the Land of Israel, the Temple in Jerusalem, is holy because it is                      above sea level in the rarified atmosphere of the mountains of the
               the place where God chose to place His name. The Torah, which is                           Galilee; and Tiberias is associated with water as it is located on the
               also defined as holy, was given to the children of Israel, because they                    shores of the Sea of Galilee.
               – and not the other nations – consciously accepted it by saying “we                          To understand the connection of fire to Jerusalem and Sinai on a
               will do and we will hear” (Exodus 24:7). In all these cases the aura                       deeper level let us delve into the meaning of fire as alluded to by its
               of holiness is initiated by God’s choice and then “confirmed” by the                       Hebrew letters. The Hebrew word for fire (aish) is made up of two
               people’s decision to sanctify the object as well.                                          letters: alef and shin. The alef is the first letter of one of the Hebrew
                 Significantly, the Jewish people imitate God by sanctifying their                        words for air (avir) and the shin, which looks like a flame, represents
               marital relationships through a process called kiddushin. When two                         fire. As we all know, fire cannot exist without an ample supply of
               people marry, they choose one another out of all the other possible                        oxygen, a gas found in the air. Hence the two letters of the word aish
               people on the planet and commit to a life that among other things is                       perfectly represent the reality we call fire.
               monogamous. This conscious choice invests their relationship with                            The two letters making up the Hebrew word for fire can also be
               holiness.
                                                                                                          read as an acronym for earth (eretz), which begins with an alef, and
                 In contemplating these  notions  of choice  and holiness we are                          heaven (shamayim), which begins with a shin. The alef (א) is formed
               reminded of the verse in the previous portion recounting how the eyes                      from three distinct letters: a yud (י) above – on the upper right-hand
               of God are on the Land of Israel from the beginning of the year to                         side; a yud (י) below – on the lower left-hand side; and a diagonal vav
               the end of the year. The entire world is subject to Divine Providence,                     (ו) – in the middle – simultaneously joining and separating the yuds.
               but God accomplishes this by first and foremost being focused on the                       The alef’s form symbolizes the unity between many different pairs of
               Land of Israel.                                                                18          opposites, and in our case, between earth and heaven.
                 Returning to the beginning of  this section, just as an electron                           Returning to our discussion of the relationship between Sinai and
               can theoretically be anywhere, so too human beings have infinite                           fire, the Midrash states that until the revelation at Sinai a Divine
               possibilities open to them and unlimited directions to take at any                         decree  had prevented  higher  reality from descending  and lower
               particular moment in time. If we adopt this “electron mentality,” we                       reality from ascending beyond certain points (Midrash Tanchumah,
               too could be here or there or anywhere. In human terms, however,                           Va’eira 15). This decree was annulled at the Giving of the Torah, as
               this usually translates into being nowhere at all. Focus, limitations,                     the Torah recounts that “God came down on Mount Sinai” (Exodus
               choice, and will are what ultimately determine a person’s ability to                       19:20) and “Moses approached the cloud” (Exodus 24:1). In this sense,
               be successful, both materially and spiritually. Paradoxically, we gain                     the vav of the letter alef represents the Torah itself that unites God,
               far more in life from limitations and focus then from imagining that                       heaven, and a higher reality, with man, earth, and a lower reality.
               we can do it all and be everything for everybody. Holiness is revealed                     From this we learn that the Torah’s purpose is to teach humanity
               when we attune our choices to God’s choices, to valuing what He has                        how to connect earth and heaven, the physical and the spiritual, the
               chosen.                                                                                    body and the soul, human beings and God. That the Torah was given
                                                                                                          on Mount Sinai which was “burning in fire till the heart of heaven”
                                                                                                          teaches us that this level of connection can only be accomplished
                                                                                                          when the soul is burning with spiritual passion.

                                                                                                            In essence this was the Temple service’s purpose: to elevate and
                                                                                                          transform the body and the lower animal soul’s fire so that it could

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