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 Orchard of Delights    #                                                     Ha’azinu            24107-EYAL - 24107-EYAL | 20 - A | 18-01-28 | 12:12:06 | SR:-- | Cyan                             20

 future leaders either overtly or covertly plot their rise to power at the   large, thus alluding to the word “ed” (witness), which together they
 expense of the current leaders. Yet throughout the Torah, Joshua   spell.
 humbly serves Moses his teacher. When Eldad and Medad prophesied   Another meaningful connection between the power of creation and
 that Moses would die and Joshua would lead the people into the Land   the power of prayer appears in the following verse: “These are the
 of Israel, he even zealously defended Moses’ honor (see the portion   generations of the heaven and earth when they were created, in the
 of Beha’alotcha, “Prophecy: Past, Present and Future”). Likewise,   day that God God [Hashem Elokim] made earth and heaven” (Genesis
 Moses publicly backed Joshua as his successor, even though God had   2:4). In this verse, at first heaven is mentioned before earth and then
 chosen him instead of Moses’ own two sons, a reason someone of a   earth is mentioned before heaven. Furthermore, the Sages point out
 lesser stature than Moses might have resented the appointment.  that the Hebrew word םארבהב (behebaram), “when they were created,”

 At the very dawn of Jewish history, Abraham and Isaac “went   contains the same letters as the Hebrew word םהרבאב (be’Avraham),
 both of them together” and thus implanted in their descendants a   “in [or through] Abraham,” (Bereishit Rabbah 12:9). The implication
 sense of unity. At the end of the Written Torah, Moses and Joshua   being that until Abraham  came to  be a  witness to  the reality of
 went together, and in so doing established a model of true, selfless   one God, the world was sustained almost exclusively from above.
 Jewish leadership.  Abraham introduced the notion of human beings becoming partners
            in creation by initiating the process of Awakening from Below in his
            efforts to draw nearer to God.
               The Awakening from Below that we are discussing is summed up
 £The Song of CreationThe Song of Creation
 ££The Song of Creation  best by the words: “with all your heart, with all your soul, and with
            all your might” (Deuteronomy 6:5). This phrase is found in the first
            paragraph of the Shema. The Hebrew word “meodecha,” translated
            as “with all your might,” could also be read as me-edecha, “from your
 Another concept in  Vayeilech that ties beginnings and endings   ed” – “from your mist” – symbolically alluding to an Awakening
 together is the commandment to write – or participate in the writing   from Below. This derash teaches us that if we concentrate and devote
 of – a Torah scroll. This mitzvah is the very last of the Torah’s 613   ourselves to our prayers, we have the ability to facilitate a true
 mitzvot, yet at first glance the verse from which it is derived appears   arousal from below; we can harness all our innate, but concealed,
 to be making a far more limited request: “And now you should write   soul powers to emulate the Divine powers of creation.
 this song and teach it to the children of Israel, place it in their mouth
 so that this song will be a witness against the children of Israel”   We achieve this most aroused state of prayer in Neilah, the last
 (Deuteronomy 31:19). God seems to be merely instructing Moses to   of Yom Kippur’s five prayers. These prayers correspond to the word
 teach the song of Ha’azinu to the children of Israel, which he does in   “ed” (mist), whose numerical value is also five. No matter how worn
 the next portion. The Sages, though, possessed a tradition explaining   out people are by the waning hours of the fast, with the approach
 that the song referred to in the verse is actually the entire Torah;   of Neilah (which literally means the closing of the gates), they all
 thus, they derived the mitzvah to write the entire Torah from this   muster their remaining energy and expend  it in one last burst of
 verse. This tradition makes a profound connection between Torah   soulful prayer. Paradoxically, it is during Neilah, when the gates of
 and song, as Torah itself is referred to as a song!  the Ten Days of Repentance are closing, that the gates of heaven
            and the soul are actually open the widest. This moment truly gives
            expression to the phrase “with all your might.” Like true witnesses


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