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 preparation. This seems to indicate that this tribe has a special power to  #  26347-EYAL-6BOOKS - 26347-Bamidbar-EYAL | 2 - A | 18-08-19 | 13:48:22 | SR:-- | Black   26347-EYAL-6BOOKS - 26347-Bamidbar-EYAL | 2 - A | 18-08-19 | 13:48:22 | SR:-- | Magenta   26347-EYAL-6BOOKS - 26347-Bamidbar-EYAL | 2 - A | 18-08-19 | 13:48:22 | SR:-- | Cyan   #26347-EYAL-6BOOKS - 26347-Bamidbar
 add to the word of Hashem. The second is the point of constantly adding
 to one’s level of yirat Shamayim and acceptance of the Torah. Hashem
 concurred with this.

 One must build a miniature Mishkan within himself, in which the
 Shechinah will reside. But he must make sure to keep it miniature, rather
 than a source of self-aggrandizement. We find that Shmuel Hanavi was
 equal in stature to Moshe and Aharon. He merited that achievement due
 to his humility. In spite of his high position, he never took advantage of
 the people for his own personal interests. Instead, he would travel among
 the nation. In opposition, Korach is a prime example of someone who
 demanded greatness. He ended up truly diminished.

 Moshe relayed Bnei Yisrael’s reply of Na’aseh v’nishma to Hashem.
 Hashem certainly knew their response; why was it necessary for Moshe to
 relay it? Moshe told Hashem that he knew their outward response, but
 Hashem is the only One Who knew what was going on in their hearts. By
 revealing Himself to them at Har Sinai, He was proving that their
 acceptance of the Torah was with a complete heart.
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