Page 96 - BAMIDBAR
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bamidbar

 must bless the people with full intention, not mere lip service.

 The main aspect of the blessing of the Kohanim is the blessing of peace.  The Torah is sparing in its wording and writes only that which is necessary
 Therefore, even after the Beit Hamikdash was destroyed, they continue  for future generations. Why, then, does the Torah expound on the subject
 blessing us with this blessing. Parents, likewise, have the custom to bless  of the Mishkan, which was temporary, and, in particular, the korbanot of
 their children with this berachah.  the Nesi’im?The Nesi’im volunteered offerings without being  3
                   commanded. The Torah records this for all generations to teach us the
 The name Shlomo derives from the word shalom (peace). It is a hint to  greatness of an act that demonstrates closeness to Hashem.
 the tranquility which reigned during his time. People were not afraid to
 leave their possessions out in public, for no one suspected his fellow man  A person should learn from the act of the Nesi’im to sacrifice of himself
 of touching what was not his. In light of the peace that rested among the  for Hashem’s sake, even if it is not demanded of him. He should do this
 populace, their holdings increased. They were so wealthy that coins were  without thoughts of recompense. Additionally, mesirut nefesh does not
 considered stones in the street. No one had reason to envy his friend’s lot.  mean only dying for His sake. It also, and mainly, means to live one’s life
                   sanctifying His Name.
 Achav, an avowed sinner, ruled over the entire world, and his men
 returned safely from battle. How can we understand this? They received  Chazal state, “You are called Man, and the nations of the world are not
                   called Man.” The letters of the word  (you) can be transposed to spell
 this great protection due to their strict adherence to the laws regarding
                        (truth). The Torah, which is the ultimate truth, is what bestows upon
 lashon hara. They never revealed to Achav that the one hundred prophets  us the title Man. One should never believe that the gentiles possess Torah,
 were hiding in a cave. The name Achav is a combination of the words  for they do not have the middah of mesirut nefesh, which is essential for
 (brother-father). He trained his men to be brotherly to one another,  observing the Torah.
 but he was distant from his Heavenly Father.
                   The Torah records the inauguration of the Mizbeach in detail, for the
 The greatest level of giving is when one gives without any thought of  Mizbeach depicts the inner essence of a person. This teaches that one’s
 remuneration. A prime example is burying the dead, termed “true  main focus should be on his inner being, which directs how he will act.
 chessed.” Therefore, the Torah uses the word  in the command to love
 one’s fellow man. This word can also be read  . Even when one’s fellow  The festival of Chanukah is celebrated for eight days, corresponding to
                   the eight days when the Mizbeach was erected. The letters of the word
 Jew does not behave in a brotherly fashion, he should still love him.
                         are the same as the letters of the word     . The Mizbeach
 Many of the 613 mitzvot cannot be fulfilled by every single Jew.  corresponds to the neshamah of a person. Just as the Mizbeach was not
 Therefore, Hashem enjoins us to be united with one another and mutually  erected in one day but needed time and effort in order to become fitting
 accountable. Our combined efforts will enable us to fulfill all the precepts  for the Shechinah, so too, does the construction of man’s neshamah
 of the Torah.     demand much toil.
                   Hashem instructed Moshe to tell the Nesi’im to offer one korban aday. I
                   thought this might be an allusion to the opinion of Beit Hillel, which states
                   that every day of Chanukah, one should add a light. One is enjoined to











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