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 where he was born and bred has good air for him, is he exempt from   A)  He will give a bad name to other physicians who were not
 his oath?      recommended but are no worse - or perhaps even better - than
 The answer:    the ones who were recommended.

 …The forced circumstance of the air, as described, is   B)  There is an aspect here of “Do not put a stumbling block before
 certainly called  oness (forced), and is enough to exempt   a blind man” (Vayikra 19:14). Possibly giving the public inaccu-
 Reuven from his oath because it is well known that for   rate advice about a physician is no small matter. It can cause
 #
 most people the air in the place where they grew up is   people loss of money and inappropriate treatments.
 good for them and better than the air of other places, and   C)  Even if the person publicizing the rating has supporting evi-
 a change in air is certainly damaging to one’s health. How-  dence for his recommendation, based on the opinions of expert
 ever, if someone swore that he would live in another place   physicians in the field, he is not allowed to rely on this to cause
 …he is obligated to keep his oath and we do not say it is   damage to other physicians. Perhaps what he heard is not com-
 an oness. The air will not harm him or kill him. The same   pletely accurate?
 law applies regarding diet. Some people eat only healthful
 foods. It is known that some foods are not healthful, such   Even a person who is truly an expert in medicine and knows the best
 as salted fish and salted meat. Even so, if someone swore   physicians has no right to publicize the names of the experts, for sev-
 that he would eat salted fish or meat, we do not say that he   eral reasons:
 shouldn’t eat them because he is accustomed to eating only   A)  He will cause a loss of livelihood to other physicians who are
 healthful things.   also good, if not outstanding. The Mishnah warns us (Avos 4:8):
 But if he has a known illness where the expert physi-  “Do not make yourselves like court judges.” This sort of ranking
 cians say that if he goes to live in that place the extreme   differs greatly from a market survey. While in business the price
 heat will harm him in a way that may endanger his life, it   is a big determining factor for success, for a physician, it is his
 is truly a situation of oness for him. Regarding Yom Kippur   quality that one is ranking. One who does this may be liable by
 we say that “If a physician says he has to eat and the patient   a Heavenly Court to pay the physician who incurred a loss.
 says he does not, we feed him according to the physician’s
 words” (maseches Yoma 83a). In any event, we would need   Our  Sages,  on  the  contrary,  sought  out  the  benefit  of
 two witnesses who know the physicians and can testify   physicians, and were exceedingly careful not to impinge on
 that they speak the truth and do not frighten a patient   their livelihood. In maseches Shabbos (133b) it is related that
 unneccessarily.     Rava once publicly taught in the city of Mechoza how to
                     prepare the bandage to be applied to a baby after circumci-
 We learn from the above that if Reuven does not have a known illness,   sion. When the sons of Manyumi, the physician, heard this,
 then even if living in another city will harm him, the oath he took is   they rent their garments. “Do not fear,” Rava assured them.
 still valid. And if we say that there is a prohibition against ignoring   “I left one type of remedy unrevealed.” We learn from the
 the physician’s advice, how is the oath valid; after all, he is vowing   Gemara that it is forbidden to reveal a remedy that serves
 against the Torah? From this we understand that there is no Torah   as someone’s livelihood. The Sefer Chinuch Beis Yitzchak
 prohibition involved in disregarding the physician’s words, unless a   (Orach Chayim #34, s.v. darash) explains that Rava allowed




 188   1  Medical-HalacHic Responsa of Rav ZilbeRstein  Rating physicians publicly  2   217





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