Page 36 - VAIKRA
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There are different types of korbanot.The korban that is applicable to us
                   today is mesirut nefesh. Sacrifices were brought “from the animals,”
                   signifying that man must sacrifice his physical and material pursuits for
                   Hashem’s sake. This does not only include abstention from sin, but also
                   sanctifying oneself by setting restrictions regarding permitted matters, as
                   we have been instructed to “sanctify yourself (even) in permitted
                   behavior.”

                   Sacrifices were brought “      – from the cattle.” The word   also
                   means “morning” indicating that immediately upon arising in the morning,
                   one should begin to sacrifice himself for Hashem’s sake. By starting the
                   day with self-sacrifice, one will be drawn to act in this way for the                          One must bring an olah-offering as atonement for sinning through hirhur
                   remainder of the day, fulfilling the maxim: “One mitzvah brings another                        ra (dwelling on forbidden concepts). Hashem does not consider a person
                   mitzvah in its path.” “       – from the flocks” signifies how one                             who has a machshavah ra’ah (improper thought) as having committed the
                   should behave throughout the day. A person must remain committed to                            sin that he thought to do. However, a hirhur ra requires atonement
                   act with self-sacrifice all day, and not assume that since he already                          through bringing a sacrifice. What is the difference between them?
                   demonstrated self-sacrifice in the morning, he is absolved of further effort.
                                                                                                                  It seems that hirhur implies dwelling on forbidden concepts, causing one
                   In our days, mesirut nefesh substitutes for korbanot. The way to acquire                       to gasp, emitting a gulp of air from his mouth. This gasp gives expression
                   mesirut nefesh for Hashem’s sake is through perfect emunah.Thisis                              to the hirhur in a concrete way, creating a sense of gratification.
                   attained by removing all doubt in one’s belief. The order of the chagim                        Therefore, hirhur is unlike a fleeting thought.
                   teaches us this process. First we celebrate Purim, which signifies removing                    The breath of man is also a part of his Godly component and must be
                   any doubt in our belief. Then comes Pesach, which is the chag instilling    vaikra  2          guarded with kedushah.                                                                                                                                                                        #                                                               26347-EYAL-6
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