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               concerned that someone else may wound him and violate the prohibi-    9         I will leave her as is, in the hope that she will not require further
               tion of wounding one’s friend? The Gemara answers that if someone               intervention. Was this the correct decision?
               else wounds, he violates a negative precept, while if the son wounds
               his father, he violates a prohibition for which he may receive the death            1
               penalty. One must avoid, wherever possible, a situation where there                      Question 2
               is concern about human life. When the Gemara states, at the end of              A 90-year-old woman came to the emergency room in the hospital
               Kiddushin, that the best of physicians are destined for Gehinom, this           complaining of chest pain reminiscent of angina pectoris.  Baruch
               refers to physicians who practice medicine without seeking the advice           Hashem the treatment eased her pain. Unfortunately, there are phy-
               of a greater physician.                                                         sicians who do not see the importance of caring thoroughly for the
                  We also learned in  Tractate Yevamos (109b): Evil after evil will            elderly past age 90 years. Therefore, they did nothing else for the
               befall one who confounds himself in matters of halacha. The Gemara              patient. However, there was a G-d-fearing physician in the hospital
               explains that this refers to a judge who compares one case to another           at the time who wanted to intubate her, but was unsure whether or
               case and makes a verdict without consulting with a greater dayan                not to go ahead with the procedure.
               who is present in the same city. This would apply all the more to a                On the one hand, the patient is doing well at the moment. Perhaps
               physician. He is forbidden to practice medicine if there is a greater           it would be better to let her be, since the procedure poses some danger.
               physician than he in the city. This seems to be the Gr”a’s intention.           The substance used in this procedure is liable to damage her kidneys,
                  The Beis Yosef (Orach Chaim #618, p. 439, s.v. ikka), cites the Ge-          whose function decreases with advanced age. On the other hand, if
               mara in Avodah Zarah, which states that we abide by the opinion of              they do the procedure and discover more than three blocked blood
               the wiser scholar. He asks: If this is indeed so, then how do we follow         vessels, the hospital will be obligated to treat her. Therefore, although
               the majority of the Sanhedrin? Why do we not rule according to the              at the moment she is well, perhaps we are obligated to endanger her a
               greatest Torah scholars in the Sanhedrin? He answers: Strictly speak-           bit for her future health. Perhaps she will have surgery and heal, and
               ing, we should not issue a ruling until all the judges agree, but the           live for more years.
               Torah says we follow the majority (Shemos 23:2). Therefore, we heed
               the opinion of all the judges and not only the great Torah scholars                In short: Should the procedure be done if at the moment it is prob-
               among them. If we would reckon only with the opinion of the greatest            ably not urgent, but may be beneficial for the future?
               scholars, we would not have the number of judges necessary to issue a                          Dr. Sodi Namir, Neveh Dekalim, Gaza Beach
               ruling. However, if there are two Torah scholars in the city, we listen
               to the greater scholar, and the second is not worthy of being asked in              1
               the presence of the greater Torah scholar.                                               AnsweR
                  In view of the above, how can we reckon with the physician’s opin-           I presented the second question to my father-in-law, Rav Y. S. El-
               ion about Yom Kippur if there is a greater physician (as explained              yashiv zt”l, and he answered that we do not do the procedure now so
               above) present? Is it not prohibited for a physician to practice medi-          that the patient may benefit from it at a later time. Since the proce-
               cine if there is a greater physician in the city, especially if there is an     dure is slightly dangerous, we do not go ahead and do it based on the
               outstanding physician present? If so, why would we take the regular             possibility that it will be of benefit in the future. However, if it will be
               physician’s view into account at all?                                           immediately beneficial and enable the doctors to treat her immediate-
                  My father-in-law, Rav Y. S. Elyashiv zt”l, answered me: If the phy-



        262              1  Medical-HalacHic Responsa of Rav ZilbeRstein                       Non-Dangerous Disease  2                                        255
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