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known as worship of the Owl, were child sacrifice, sexual immorality
(both heterosexual and homosexual) and pantheism (reverence of the
Creation over the Creator).
Adults gathered around the altar of Baal while infants were burned
alive as a sacrificial offering to the deity. Amid horrific screams and the
stench of charred human flesh congregants, men and women, engaged
in orgies. The ritual of convenience was intended to produce economic
prosperity by prompting Baal to bring rain for the fertility of “Mother
Earth.”
Back in the past, the princess Jezebel (900 B.C. - 841 B.C.) was the
wife of Ahab, King of Israel, according to the Book of Kings of the
2
Hebrew Bible (1 Kings 16:31). According to the biblical narrative,
Jezebel and her husband instituted the worship of Baal and Ashera on a
national scale. In addition, she violently purged the prophets of Yahweh
from Israel. For these offences, her dynasty was annihilated and Jezebel
herself suffering death by defenestration.
A second group of Sumerians went toward the north, to the region
we now call Ukraine and to southern Russia between the Black Sea and
the Caspian Sea. They took on the name Khazars and called their
3
homeland the Kingdom of Khazaria. Khazaria became one of the
foremost trading empires of the early medieval world, commanding the
western marches of the Silk Road and playing a key commercial role as
a crossroad between China, the Middle East and Kievan Rus'.
For some three centuries (650 A.D. – 965 A.D.) the Khazars
dominated the vast area extending from the Volga-Don steppes to the
eastern Crimea and the northern Caucasus. 4

2 Knowles Elizabeth (2006). ‘Jezebel’, The Oxford Dictionary of Phrase and
Fable, OUP. Hackett Jo Ann (2004). Metzger Bruce M; Coogan Michael D (eds.).
The Oxford Guide to People & Places of the Bible. Oxford University Press: 150–
151.
3 Bazin Louis derived it from Turkic qas- (tyrannize, oppress, terrorize) on the
basis of its phonetic similarity to the Uyğur tribal name, Qasar. Róna-Tas connects
qasar with Kesar, the Pahlavi transcription of the Roman title Caesar. L. Bazin
(1981–82), ‘Pour une nouvelle hypothèse sur l'origine des Khazar’, Materialia
Turcica, 7/8: 51–71.
4
Wexler Paul (1996). The non-Jewish origins of the Sephardic Jews. Wexler Paul
(2007). ‘Yiddish Evidence for the Khazar Component in the Ashkenazic

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