Page 7 - Robert W. Smith - Pa kua_ Chinese boxing for fitness & self-defense-North Atlantic Books (2003)
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grams  (or lines of three  )  evolved  and,  later,  the  eight  hexa-
                      grams  (or  lines  of six  ).  The  Chinese  word  for both  types  of
                      signs is kua (diagram). This, then, is the origin of the word pa-kua,
                      or  "eight  diagrams."
                        The  eight  symbols  that  form  the  basis  of the  Book  of Changes
                      are  as  follows:
                            Name                 Attribute           Image
                            Ch'ien,  the  Creative  Strong           Heaven
                            K'un,  the  Receptive  Devoted,  Yielding  Earth
                            Chen,  the  Arousing  Inciting  Movement  Thunder
                            K'an,  the  Abysmal  Dangerous           Water
                            Ken,  Keeping  Still  Resting            Mountain
                            Sun,  the  Gentle    Penetrating         Wind,  Wood
                            Li, the Clinging     Light-giving        Fire
                            Tui,  the Joyous     Joyful              Lake
                        In  turn  these  trigrams  are  formed  into  a  diagram  representing
                      the  Primal  Arrangement  (Sequence  of Earlier  Heaven)  inside  and
                      the  Inner-World  Arrangement  (Sequence  of  Later  Heaven)  out-                    Fig.  1  Pa-kua diagram
                      side.  The  seasons  as  well  as  cardinal  directions  (note  that  the
                      Chinese place south at the top) are embraced by these phenomena         B.  ORIGIN  AND   GREAT   MASTERS
                      (see Fig.  1).                                                          No  one  knows  the  origin  of Pa-kua.  It  is  only  known  that  Tung
                        You  need  not  comprehend  the  Book of Changes  to  practice  the   Hai-ch'uan (    ) of Wenan Hsien in Hopeh Province during the
                      boxing,  but  the  basics  presented  above  are  helpful  in  understand-  Ch'ing  Dynasty  (A.D.  1798-1879) learned this art from an anony-
                      ing the  evolution  and  origin  of the  boxing  system.  In a word,  Pa-  mous Taoist in the mountain fastnesses of Kiangsu Province. Tung,
                      kua  boxing*  is  concerned  with  change;  all  is  flux,  nothing stands  a  young  man  then  barely  into  his  twenties,  is  said  to  have  been
                      still.  Technically,  this  rationale  of  change  is  its  strength  and  its  nearly dead of starvation when the hermit chanced  upon  him.  The
                      totality.                                                               Taoist  ministered  to  him  and  Tung  stayed  several  years  with  him
                                                                                              and  from  him  learned  a  "divine"  boxing.
                                                                                                After becoming famous in Peking, Tung was challenged  by Kuo
                                                                                              Yun-shen (    ) ("Divine Crushing Hand") of the Hsing-i school.
                                                                                              Through  two  days  of the duel,  Kuo  (who  had  killed  men  with  his
                       *  Hereafter  the  word  Pa-kua  refers  to the boxing method rather than  the philos-  famous crushing hand) could not gain any advantage.  On  the third
                     ophy.


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