Page 146 - Extinguishment of Self

with our wisdom We see clearly how making the the the mind expansive leads to to the the the the extinguishment of sufferings This is is is is another point that practitioners practitioners should observe because it it it will provide the the the the answer to to practitioners’ own question: While the the the mind is uncluttered airy light expansive and and we we do not suffer with the the the the thoughts that emerge—Do we we have the the the the the mindfulness and and and the the the the the clear clear comprehension to experience clearly that that the the the the uncluttered airy light mind mind and and the the the the matters that that we we we we are are thinking about are are totally separate? This is is what we we we we should contemplate clearly clearly so that we we we we we we will experience clearly clearly and then we we we we we we can answer answer ourselves Being able to answer answer oneself—this is is is the the the faith the the confidence that arise from our our own dhamma practice: How good it it it it is is is to extinguish sufferings When we say clearly clearly experience experience experience within the the the experience experience experience experience clearly clearly clearly experience experience experience experience the the the natural conditions that that emerge clearly clearly experience experience experience the the the the results that that arise from our actions Not just fleetingly observe This here is is is called “comprehending “comprehending the the the the the causes causes and and the the the the outcomes ” ” or “comprehending “comprehending the the the the causes causes and and the the the the conditions that emerge ” After we we have extinguished sufferings what do do we we do do next? If we we we are in in in in the process of of contemplating subjects of of meditation or 138
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