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John 1:15- John bare witness of him, and cried, saying, This was he of
                 whom I spake, He that cometh after me is preferred before me: for he was
                                                        before me.

               Lesson Notes:

               (1:15) – John the Apostle introduces John the Baptizer as the witness to identify the one
               “preferred before”, meaning the one caused to be in front or ahead of all creation, the son of
               God.  The only one before all men and creation, the Word that was with God, would be
               introduced to humanity by John the Baptizer.  In context, the Baptizer is related to the earth
               family of the son of God, through his mother Elisabeth, the cousin of Mary, the earth mother of
               Jesus.  The Baptizer had his first introduction to the Messiah via the womb, when the two
               mothers came in contact before giving birth to their children.   The phenomenon of the baby
               jumping in the womb of Elisabeth (Luke 1:41), is a foreshadow of the single person on earth
               with the ability to know the Messiah sight unseen.


                  John 1:16- And of his fulness have all we received, and grace for grace.
                 John 1:17- For the law was given by Moses, but grace and truth came by
                                                       Jesus Christ.
                   John 1:18  No man hath seen God at any time; the only begotten Son,
                           which is in the bosom of the Father, he hath declared him.

               Lesson Notes:

               (1:16-18) – The Apostle continues to accent the presence of God in the physical embodiment of
               Jesus, revealing the fulness of His eternal identity, for He is complete, fully God and fully man.
               Because He is fully God we have received full access to take hold of grace; the son of God and
               gift to man.  In the fulness of Jesus grace is multiplied or doubled. Grace for grace.  We have
               grace, God’s gift of Messiah for grace, the divine favor of God.

               Through the law Moses gave God’s people ordinances to teach them His ways however, the law
               independently does not provide the grace of salvation, only righteousness and judgment.
               Grace is present in the law and there are laws that govern grace.  Grace has pre-existed as one
               of the dominating characteristics of God’s nature, second only to “Love and has always been
               present in creation.

               The work of grace is present in the law and has preserved man’s relationship with God from the
               time of Adam.  Grace is why Adam, although guilty of disobeying God, was yet spared and his
               life preserved more than 800 years before the consequence of physical death affirming Adam’s
               loss of eternal life.  When the law is delivered to Moses on Mt. Sinai, the people assembled at
               the base of the mountain were already guilty of the disobeying the first commandment which
               ban the practice of idolatry as they constructed a golden calf.

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