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P. 206
The Ādam Paradox Hypothesis 183
Conclusion
Darwin’s beacon of “natural selection” and Einstein’s beacon of “curved
spacetime” did not explain everything at once. They oriented science toward
fruitful proxies and measurable predictions. In the same way, the Qur
ʾānic
beacons—clay (ready genome), names (symbolic reference), spirit (creative
imagination), and trust (moral responsibility)—provide a structured orientation
for APH.
Ṣalṣāl: Anatomical readiness, silent genome.
Names: Ignition of symbolic abstraction.
Spirit: Emergence of imagination and myth.
Trust: Expansion of moral responsibility.
Each beacon is testable through genomic sweeps, archaeological signals, and
demographic transitions. Like Darwin and Einstein, APH moves from orienting
metaphor to scientific framework.
