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C.   Punarbhava as Efforts to Improve the Quality of Life

                         In life in the world is always there are two things that are mutually different (Rwa
                      Bhinneda) there are beautiful, there is a bad way, there are rich there are also

                      poor, there a happy life there that his life is not happy, there were born perfectly
                      none the less perfect the physical or defects of the body, and others. This difference

                      is  caused  by  the  deeds/karma  of  the past.  Every  deed  that  is  done  upon  the
                      encouragement of sensual and kenafsuan is the act bad who called Asubha Karma.
                      Deeds that will bring a sin that leads to such people in the future will be reborn in a

                      life that is low.
                         Often  we  meet  there  are  people  who  are  born  deformed  his  body,  as  not

                      punyatangan, matanyabuta, not mempunyaikaki. Betapakurang lucky people the. It's all
                      caused by the fruit of the deeds of the past that cause scars deeds (Karma Wasana) in
                      atma. Will karma wasana then that will determine the life we in the future that will

                      come.

                         With such level of the birth of a human is different in accordance with the type of
                      subha and asubha karma. Atma that was born into the world this brings karma
                      wasana (the  former act) ,  respectively ,  which resulted  in the  birth  of repeated  and

                      brought as a result of love and sorrow.
                         When the shackles of karma wasana this has been exhausted, then atma

                      will be able to unite with the origin, namely Brahman and not born again that is called
                      Moksha. The birth of a repeated an opportunity either for us to improve the quality
                      of our lives to liberate the atma from the shackles of misery, because birth and of our

                      life in this world is one of suffering as a punishment due to the karma we are in a period
                      of the past. The opportunity we reincarnate time this is an opportunity to do good

                      deeds or bad, while in nature there (heaven/hell) is a place to receive the results of
                      the deeds we do. People who always do better, in the future he will be born to be a
                      useful person, a resident high, and nvertebrates noble.
                                                         i
                         About the virtue of being born as a human book Sarasamuscaya sloka 2-8 confirmed,
                      as follows:

                         “Among all the living creatures, just born as a human being alone, which can carry

                      out the deeds of good or bad, with us to in a deed better, all the deeds that bad it was,
                      so good is (the reward) being human”. (SS.2)

                         “Because of that, do not grieve; though your life does not prosper; to be born
                      into a human , it should make you heartened, because it is very difficult to be born
                      as a human, even though the birth of the abject though”. (SS.3)





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