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C. Punarbhava as Efforts to Improve the Quality of Life
In life in the world is always there are two things that are mutually different (Rwa
Bhinneda) there are beautiful, there is a bad way, there are rich there are also
poor, there a happy life there that his life is not happy, there were born perfectly
none the less perfect the physical or defects of the body, and others. This difference
is caused by the deeds/karma of the past. Every deed that is done upon the
encouragement of sensual and kenafsuan is the act bad who called Asubha Karma.
Deeds that will bring a sin that leads to such people in the future will be reborn in a
life that is low.
Often we meet there are people who are born deformed his body, as not
punyatangan, matanyabuta, not mempunyaikaki. Betapakurang lucky people the. It's all
caused by the fruit of the deeds of the past that cause scars deeds (Karma Wasana) in
atma. Will karma wasana then that will determine the life we in the future that will
come.
With such level of the birth of a human is different in accordance with the type of
subha and asubha karma. Atma that was born into the world this brings karma
wasana (the former act) , respectively , which resulted in the birth of repeated and
brought as a result of love and sorrow.
When the shackles of karma wasana this has been exhausted, then atma
will be able to unite with the origin, namely Brahman and not born again that is called
Moksha. The birth of a repeated an opportunity either for us to improve the quality
of our lives to liberate the atma from the shackles of misery, because birth and of our
life in this world is one of suffering as a punishment due to the karma we are in a period
of the past. The opportunity we reincarnate time this is an opportunity to do good
deeds or bad, while in nature there (heaven/hell) is a place to receive the results of
the deeds we do. People who always do better, in the future he will be born to be a
useful person, a resident high, and nvertebrates noble.
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About the virtue of being born as a human book Sarasamuscaya sloka 2-8 confirmed,
as follows:
“Among all the living creatures, just born as a human being alone, which can carry
out the deeds of good or bad, with us to in a deed better, all the deeds that bad it was,
so good is (the reward) being human”. (SS.2)
“Because of that, do not grieve; though your life does not prosper; to be born
into a human , it should make you heartened, because it is very difficult to be born
as a human, even though the birth of the abject though”. (SS.3)
Pendidikan Agama Hindu dan Budi Pekerti 4