Page 105 - The Apu Trilogy_ Satyajit Ray and the Making of an Epic
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92                     The Apu Trilogy

                   This means that his films resist thoroughgoing analysis. Even
                to describe the plot or story of Pather Panchali is a challenge,
                with or without the aid of the published screenplay. There are
                some turning points, of course, such as the birth of Apu, his
                first day at school, the death of Indir, the arrival of the mon-
                soon, the death of Durga, the return of Harihar, the departure
                from the village. But the essence of the film lies in the ebb and
                flow of its human relationships and in its everyday details and
                cannot be reduced to a tale of events. For how can one narrate
                the entire experience of childhood – the main subject of Pather
                Panchali? Moreover, childhood that is seen not only from the
                point of view of Apu, but also from those of his sister and his
                two parents.
                   The film critic Robin Wood accurately acknowledged this in
                his study of the Apu Trilogy when he wrote:

                   In the West, we are conditioned primarily either by the classic
                   American cinema with its taut narrative structures in which,
                   when a scene has made its point, we are carried swiftly on to
                   the next, or by the European ‘art’ cinema with its tendency
                   to intellectual thematic structures. We may feel, with Ray,
                   that we have already got the point when we are in fact con-
                   tinuing to miss it, for ‘the point’ may not be an extractable
                   thematic or narrative issue but the total experience a character
                   is undergoing.


                   The same idea was encapsulated by Ray’s father, the  nonsense-
                verse writer and illustrator Sukumar Ray, in an essay on
                Rabindranath Tagore: ‘Where poetry is coextensive with life
                itself, where art ceases to be the mere expression of imagina-
                tive impulse, it is futile to attempt a comprehensive analysis.’ By
                the standards of most directors, not very much happens in the
                majority of Ray’s films – as John Huston sensed in 1954 when
                he saw some rough cut of Pather Panchali – and yet each film
                seems to embody the way of life of a section of Bengali society.








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