Page 106 - The Apu Trilogy_ Satyajit Ray and the Making of an Epic
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Pather Panchali: Critique             93

                Taken together, as with Kurosawa’s films and Japanese society
                but markedly more so, Ray’s films describe a whole culture.
                   Pather Panchali, Aparajito and The World of Apu are very dif-
                ferent in their dominant moods and in the rewards they offer
                the viewer. They reflect the consciousness of Apu as it evolves
                from innocence, and this gives them a coherence that it is tempt-
                ing to call musical. As a whole, the trilogy is reminiscent of the
                development of a raga, the basic classical Indian melodic form,
                in which the music flows, sometimes meandering, through its
                prescribed phases towards its emotional catharsis – from Apu’s
                introduction into the world to his reunion with his small aban-
                doned son in the finale of The World of Apu. A raga traditionally
                has three sections: First, the alap, ‘the very slow introductory
                movement of a raga, featuring the gradual and meditative
                unfolding of its structure, theme and rasa [emotion] ... consid-
                ered the highest form in Indian music ... [with] no measured
                time cycle’, in the words of Ravi Shankar. Secondly, the more
                complex jor, which is still a solo exposition but which introduces
                a rhythmic pulse and has a gradually increasing tempo. Finally,
                the jhala, when the strings of the instrumentalist are joined by
                the beat of the tabla in a fixed rhythmic cycle that nevertheless
                allows for ample improvisation, and the tempo increases to a
                climax at the end. Pather Panchali may be compared to the alap,
                Aparajito to the jor, and The World of Apu to the jhala phases
                of a raga.
                   At the beginning of Pather Panchali, Apu does not, of course,
                exist: for some considerable time into the film, the family con-
                sists of Harihar, Sarbajaya, little Durga and Indir. We first see
                Apu as a baby, rocked by the ancient Indir Thakrun, but we
                first meet him as an eye. He is by then about six. On Sarbajaya’s
                instructions, Durga wakes up Apu for his first day at school by
                gently prising open his reluctant eyelid. He is a skinny, shy little
                boy with a ravenous curiosity, and frequently a hunger for food
                too – but his mother can seldom provide what she would like to
                give him. No matter: he and his sister live in their own worlds,








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