Page 151 - The Apu Trilogy_ Satyajit Ray and the Making of an Epic
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138                    The Apu Trilogy

                marry again. He certainly has his reasons to take his own life,
                and yet his moment of decision seems to depend not on reason,
                nor even on emotion, but on a chance event: the stopping of
                his bedside clock. (Chance will also save him, in the shape of a
                wandering pig that is killed by the train on the tracks just ahead
                of him with a blood-curdling squeal.) The clock stops ticking
                while Apu is staring at his haggard reflection in the mirror;
                some silent seconds pass, then he hears the long mournful whis-
                tle of a train and turns slightly towards the sound; he now knows
                the method by which he will kill himself. This shot recalls the
                very similar moment in  Aparajito when Sarbajaya happens to
                see Apu behaving like a servant, ponders silently, hears a train
                whistle, turns slightly towards the sound, and decides to leave
                Benares. Both shots plumb the unfathomable nature of thinking
                to a depth found in the work of very few other directors.
                   Somewhat less convincing, at least in my view (and that of Robin
                Wood), is the style of Apu’s renunciation of all his ties to Calcutta,
                including his unfinished novel, after he decides to live. Travelling
                away from the city by train, he journeys to the coast, the forest and
                the hills to find freedom from his old life. As Ray explained:


                   The fact of the death of the wife in childbirth is obviously

                   a traumatic experience for him. An experience like that can
                   bring about very strong, far-reaching changes in a man’s
                   outlook on life and death and the meaning of existence etc.
                   He’s absolutely shattered by the death because it happens so
                   quickly. And the next step – that’s very Indian. Probably it
                   doesn’t appeal to the West so much, but I think it’s probably
                   in keeping with Indian philosophy and the Indian attitude
                   to life. Certainly in Bibhutibhusan [Banerji] it’s very strong.
                   Anyway, I’m quite happy with the transition from a mood of
                   suicide to a mood of renunciation.

                   Apu’s renunciation, his immersion in nature and his  odyssey
                around India are indeed integral to the novel at this point. ‘Being








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