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—
       The Story of the C.W.S.

        having free traditions could not endure.  The poets akeady had
        prophesied against it—Blake with his vision of a new Jerusalem in
        England's green and happy land; Bums, with his passionate defence
        of the human worth of the poor;  Southe3^ looking back to Wat
        Tyler; Byron, fiercely scornful of the rich; even Keats, Coleridge,
        and Wordsworth striking in individual fashion upon notes heard in
        Goldsmith, Gray, and Crabbe.  Peterloo had evoked the quick
       response of Shelley, who, an exile in Italy, offered himself for the
        moment as the poet of Lancashire in his interpretation of the value
        of the freedom:
                        For the labourer thou art bread,
                        And a comely table spread;
                        From his daily labour come
                        In a neat and happy home.
                        Science and poetry and thought
                        Are thy lamps ; they make the lot
                        Of a dweller in a cot
                        So serene he heeds it not.
           Meanwhile, quite independently of the poets, who were mostly
        without honour, on a dozen different sides men of affairs were busy.
        Cobbett was at work, and Lovett, Hunt, and Hetherington.  Francis
        Place was organising for  the  repeal  of  the  combination  la\\s.
        Shaftesbury was soon to enter Parhament.  Sadler and  Oastler
        and Fielden were beginning their labours for the children.  The
        different societies founded by Bell and Lancaster were forwarding
        the popular education which commenced with Raikes.  And (what is
        especially to our point) Robert Owen, with the laurels of his great
        work at New Lanark still upon him, was everywhere putting before
        the minds of men the possibilities of united action for the common
        good.
           The methods of the communistic co-operators whom Owen called
        into being were radically different from those of the co-operators of
        to-day;  but Owenite accounts of general aims  still wear a very
        modern aspect. A statement of articles of agreement for a com-
        munity "within fifty miles of London," issued before 1830 by a
        " London Co-operative Society  "  at 36, Pved Lion Square,^ began by
        proposing, " in lieu of the existing system of individual competition,
        a system of modem co-operation in the production of wealth, and of
        equality  in  its distribution."  " This," said the society, " would
        remove the greater portion of the evils under which society at present
           'Thia statement was adopted by the third Co-operative Congress, sitting in London,
        tu April, 1832.
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